The desert is about feeling frustrated and helpless, realizing we can do nothing on our own. It’s about total surrender of our will to God.
Jerusalem Perspective is pleased to make available to the English-speaking world this important article written originally in German by David Flusser and Shmuel Safrai: “Das Aposteldekret und die Noachitischen Gebote,” in Wer Tora mehrt, mehrt Leben: Festgabe fur Heinz Kremers (ed. E. Brocke and H.-J. Borkenings; Neukirchen-Vluyn, 1986), 173-192.
“The other disease which my tongue is called to cure is the most difficult… And what is the disease? The festivals of the pitiful and miserable Jews which are soon approaching.” — Saint John Chrysostom (349-407)
How do the results of a debate that raged more than three centuries after the New Testament was written affect the way most Westerners read Paul’s theology? Put briefly, Augustine effected a revolution in understanding what the human predicament is, how Christ saves us from it, and what the role of justification is within the larger understanding of salvation.
Still today a famous German New Testament professor can say (as he did) to his students: “If you want to be a good Christian, you must kill the Jew in your heart.” I quote this professor’s words not because I am a Jew, but because he used the word “kill” as if it were a Christian virtue. Furthermore, the opinion that “you have to kill the Jew in your heart” is not unconnected with an important trend that existed in Christianity from its beginnings.
Diverging views on the doctrine of original sin represent a great chasm fixed between scholars and theologians today.
Sharing personal insights from his own spiritual journey and his study of the Scriptures, the late Dwight Pryor, founder of the Center for Judaic-Christian Studies, reflects on the life of Jesus for Christian readers of Jerusalem Perspective (JP).
The recent discovery of many of the ancient harbors that ringed the Sea of Galilee is an exciting chapter in Sea of Galilee research. One of these harbors is located at Kursi, ancient Gergesa. In this article, Mendel Nun contends that the demoniac’s healing and the miracle of the swine took place at Gergesa, not Gadara or Gerasa.
The command to love one’s neighbor was already thought of during the Second Commonwealth as the essence of the second half of the Decalogue, in which sense it is quoted in Sefer Pitron Torah.
There is a common thread uniting the views of those who think that Jesus signaled Daniel 7 by using the Aramaic bar enash in the middle of Hebrew speech. Anyone who holds this view must assume that Jesus spoke or taught in Hebrew much of the time. That Jesus used Hebrew a significant amount of the time is a sociolinguistic conclusion that has a growing number of supporters in New Testament scholarship, but one that is still a minority opinion.
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