The narrative conclusion to Jesus’ homily on the Torah and the Kingdom of Heaven.
Teaching in Kefar Nahum
A clash between entrenched demonic powers and one proclaiming the Kingdom of Heaven.
Return to the Galil
How a bare statement about Jesus’ return to the Galilee was pressed into the service of the author of Luke’s apologetic goals, the author of Mark’s kerygmatic program, and the author of Matthew’s theological agenda.
Heaven and Earth Pass Away
Jesus claimed his interpretations would bring out the true intention of the Torah’s commandments without rendering a single verse, word, letter, or even pen stroke superfluous.
Possessed Man in Girgashite Territory
Holiness and purity play a hidden role in the story commonly known as the Gerasene Demoniac.
What Is the Leaven of the Pharisees?
The Gospels of Matthew, Mark and Luke give three different answers. Which, if any, is original?
Failures of the Aramaic Solution: Aramaic’s Inability to Explain Jesus’ Halachic Questions on the Sabbath (Luke 14:5; Matt. 12:11-12a)
How well does Aramaic explain Jesus’ sayings on healing on the Sabbath?
Faith Like a Mustard Seed
Trust in God and faithfulness to his Kingdom will surmount seemingly impossible obstacles.
Fig Tree Parable
The Fig Tree parable offers assurance that despite the destruction of Jerusalem and the Temple, Israel will eventually be redeemed.
Son of Man’s Coming
Son of Man’s Coming describes the cessation of the times of the Gentiles and the ultimate vindication of Israel in terms of the apocalyptic image of “one like a son of man.”
Yerushalayim Besieged
In Yerushalayim Besieged Jesus describes and laments the consequences that will befall Israel as a result of its rejection of the Kingdom of Heaven and its ways of peace.
Temple’s Destruction Foretold
Overhearing an innocent expression of appreciation for the beauty of the stones from which the Temple was constructed, Jesus uttered the prediction that the time was shortly to come when not one of those stones would remain in its place.
Like Children Complaining
Were Jesus and John the Baptist like children who played a dance and a dirge? Or was Jesus’ generation one that complained like whining children about the prophets who came to warn it?