At the intersection of an unpaved forest road with the path to Horvat Hani lies an almost invisible rocky mound in the western Bethel foothills. Miriam Feinberg Vamosh suggests this site of a ancient convent is actually the intersection of three traditions remembering a remarkable woman of Scripture: Hannah.
In this free sample lecture from the 2006 Jerusalem Perspective Conference, archaeologist and JP contributor Ronny Reich discusses the excavation of the first-century remains of the pool of Siloam discovered in Jerusalem. The complete collection of presentations delivered at the 2006 Jerusalem Perspective Conference is available through the En-Gedi Resource Center.
Kevin Kilty and Mark Elliott have written yet another article arguing that the Talpiot tomb is likely to be the tomb of Jesus’ family. Their new article aims to overturn a number of objections made by Jodi Magness in her book Stone and Dung, Oil and Spit: Jewish Daily Life in the Time of Jesus (Grand Rapids: Eerdmans, 2011). As with their earlier work, Kilty and Elliott’s latest effort displays a faulty understanding of the numbers involved in calculating the odds that the Talpiot tomb is the tomb of Jesus’ family.
It has been noted that in instances where Mark’s editorial hand restructured his story, Luke has preserved a more primitive form of the account, a form that is independent of Mark’s influence. Gospel scholars need to properly evaluate Mark’s editorial style and acknowledge that frequently a theological agenda influenced his rewriting.
Todd Bolen (founder of BiblePlaces.com) has created a digital collection from the best of my photographs.
The apostles possessed more empirical supports for their faith than we can ever hope to possess, and certainly their spiritual “report cards” did not suffer for the fact.
Professor James D. Tabor, Ph.D., Chair of the Department of Religious Studies at the University of North Carolina at Charlotte, has responded to Dr. Jack Poirier’s critical review of Tabor’s recently published The Jesus Dynasty: The Hidden History of Jesus, His Royal Family, and the Birth of Christianity (New York: Simon & Schuster, 2006).
Based on archaeological excavations near the southern wall of the temple, the research of Shmuel Safrai, and a nuance of the Hebrew verb that is one of the equivalents for Greek ekballein (drive out, banish; throw out; throw away, reject; cast out of a place, expel; remove, get rid of; put out), it may be necessary to reinterpret the gospel accounts of Jesus’ “cleansing” of the temple, even suggesting a different location for Jesus’ action.