This past Wednesday evening (21 September, 2016) the BBC reported that a scroll discovered in the ancient synagogue at Ein Gedi “reveals the earliest text ever found of the Old Testament.” Is this startling claim true?
The Recently Discovered Pool of Siloam
In this free sample lecture from the 2006 Jerusalem Perspective Conference, archaeologist and JP contributor Ronny Reich discusses the excavation of the first-century remains of the pool of Siloam discovered in Jerusalem. The complete collection of presentations delivered at the 2006 Jerusalem Perspective Conference is available through the En-Gedi Resource Center.
Character Profile: Pontius Pilate
Helpless pawn or ruthless villain? The Roman prefect of Judea, Pontius Pilate, is famous because of his role in the New Testament Gospels. Pilate’s name is even mentioned in ancient Christian creeds. Yet in many Christian retellings of the story of Jesus’ crucifixion Pilate’s role is often portrayed incorrectly. In this video Marc Turnage reexamines Pilate’s character based on ancient literary sources, including the New Testament, and archaeological finds. In doing so, Turnage offers a new take on a familiar character.
Windows into the Bible (4): Stone Vessels
In this video Marc Turnage discusses the significance of stoneware vessels for understanding the cultural context of the Gospels. Marc Turnage, a member of the Jerusalem School of Synoptic Research, is the director of the Center for Holy Lands Studies for The General Council of the Assemblies of God in Springfield, Missouri. Learn more about Turnage and his work at his blog The Shard and the Scroll at www.theshardandthescroll.com.
Windows into the Bible (3): Ancient Oil Lamps
In this video Marc Turnage demonstrates what ancient oil lamps can teach us about Jewish culture in the Galilee and Judea in the time of Jesus.
Windows into the Bible (2): First-century Coins
In this video Marc Turnage discusses what we can learn about first-century Jewish history by studying ancient coins.
Video Clip: Gabriel Barkay on “Was Jesus Buried in the Garden Tomb?”
In this video Gabriel Barkay, world-renowned archaeologist of the Bar Ilan University, discusses burial customs in the first century, and what archaeology can tell us about the burial site of Jesus.
Herod’s Tomb, Ehud Netzer and a Case of Mistaken Identity
When we first arrived in the Holy Land, my wife and I toured as many sites as we could on both the Israeli and Palestinian sides of the border. The Herodium was a great place to bring people who were exploring the Holy Land for the first time to introduce them to this man, Herod, of whom they have heard so much. I always felt that the site spoke eloquently to visitors of both the brilliance and madness of Herod the Great.
Windows into the Bible (1): Four Artifacts
Jerusalem School member Marc Turnage uses four archaeological artifacts to peer into the world of Jesus and the Gospels in this video.
Jesus the Galilean, a Stranger in Judea?
Follow Garcia as he challenges Taylor’s work and brings about the conclusion that “We should attribute any differences between Galileans and Judeans primarily to issues of opposing halakhic opinions.”
A Response to Kilty and Elliott on the Talpiot Tomb
Kevin Kilty and Mark Elliott have written yet another article arguing that the Talpiot tomb is likely to be the tomb of Jesus’ family. Their new article aims to overturn a number of objections made by Jodi Magness in her book Stone and Dung, Oil and Spit: Jewish Daily Life in the Time of Jesus (Grand Rapids: Eerdmans, 2011). As with their earlier work, Kilty and Elliott’s latest effort displays a faulty understanding of the numbers involved in calculating the odds that the Talpiot tomb is the tomb of Jesus’ family.
Evidence of an Editor’s Hand in Two Instances of Mark’s Account of Jesus’ Last Week?
It has been noted that in instances where Mark’s editorial hand restructured his story, Luke has preserved a more primitive form of the account, a form that is independent of Mark’s influence. Gospel scholars need to properly evaluate Mark’s editorial style and acknowledge that frequently a theological agenda influenced his rewriting.