Did Jesus Call God “Abba”?

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In the past, some scholars have relied on the evidence of Jesus’ use of the word “Abba” to draw far-reaching conclusions about Jesus, the language he spoke, and his relationship to Judaism. As part of their ongoing research for the LOY project, David Bivin and Joshua Tilton revisited the evidence for Jesus’ use of “Abba” as an address to God. Tilton summarizes their findings here.

Notley Lecture: “Between the Chairs: New Testament Evidence for the Hebrew Jesus Spoke”

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Dr. R. Steven Notley is a contributor to Jerusalem Perspective and member of the Jerusalem School of Synoptic Research. He is Professor of New Testament and Christian Origins at Nyack College in New York. In this lecture Dr. Notley discusses examples of how the Hebrew language influenced the Greek text of the canonical Gospels.

LOY Excursus: Greek Transliterations of Hebrew, Aramaic and Hebrew/Aramaic Words in the Synoptic Gospels

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One of the clues that the Synoptic Gospels descended from a Hebrew Life of Yeshua is the number of foreign words that were transliterated into Greek from either Hebrew or Aramaic (it is often impossible to distinguish Hebrew from Aramaic in Greek transliteration).

Foreword to Robert Lindsey’s A Hebrew Translation of the Gospel of Mark

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It seems clear that Lindsey’s observations have provided a decisive new clue to understanding the synoptic relationships and an equally important clue to the correct approach to the Gospel of Mark.

Hebraisms in the New Testament

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The text of the New Testament contains many Semitic elements, some of which are Hebraisms. The Synoptic Gospels show evidence for the existence of wordplays and idioms that are typical of Hebrew.

Jesus and the Enigmatic “Green Tree”

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Jesus made bold messianic claims when he spoke. To thoroughly understand these claims, however, we must get into a time machine and travel back in time to a completely different culture, the Jewish culture of first-century Israel. We must acculturate ourselves to the way teachers and disciples in the time of Jesus communicated through allusions to Scripture.

What’s Happening to the Holy Tongue?

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Day by day, modern Hebrew is enriched by the vocabulary of many languages, but particularly by English, the world’s “international language.” Hebrew picks up hundreds of English words each year. Such borrowings from English, written in Hebrew letters, feel Hebrew to most Israelis. Usually, Hebrew speakers are not aware that such loan words did not originate in Hebrew.

Hebrew as a Spoken Language in First-century Israel

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An extremely interesting discussion is now taking place on the Bible Translation Discussion List (Bible-Translation@lists.kastanet.org). Jack Kilmon has stated (13Nov08), “Jesus/Yeshua’s native language was Aramaic. That is no longer disputed in serious scholarship,” and (15Nov08), “There is no evidence whatsoever that ordinary people spoke Hebrew in the late 2nd temple period.”

The Divine Name in the Hebrew New Testament

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God has a personal name: YHVH. Like Semitic names in general, it was intended to reflect something of the bearer’s character. YHVH is related to the root h-v-h, “to be”, and reflects God’s eternity and timelessness.

If King David were alive today, could he communicate with Israel’s president?

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How hard would it be for a speaker of modern Hebrew to understand someone speaking Biblical Hebrew? If King David returned, would he be able to understand the president of the State of Israel, and would the president be able to understand him? Would Jesus be able to communicate with modern Israelis?

“Son of Man”: Jesus’ Most Important Title

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There is a common thread uniting the views of those who think that Jesus signaled Daniel 7 by using the Aramaic bar enash in the middle of Hebrew speech. Anyone who holds this view must assume that Jesus spoke or taught in Hebrew much of the time. That Jesus used Hebrew a significant amount of the time is a sociolinguistic conclusion that has a growing number of supporters in New Testament scholarship, but one that is still a minority opinion.

“Binding” and “Loosing” in the Kingdom of Heaven

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Jewish sages were called upon constantly by their community to interpret scriptural commands. The Torah forbids working on the Sabbath, for instance, but it does not define what constitutes work. As a result, the sages were required to rule on which activities were permitted on the Sabbath. They “bound,” or prohibited, certain activities, and “loosed” or allowed, others.