The pioneering work of Robert L. Lindsey deserves more serious consideration from the scholarly community than it has heretofore received.
In Yohanan the Immerser Demands Repentance John the Baptist challenges his audience, which had gone through all the trouble of going out to the Jordan River to receive his baptism, to accept his even more important advice: to repent of their evil deeds and imitate the faithfulness of Abraham their father.
At the intersection of an unpaved forest road with the path to Horvat Hani lies an almost invisible rocky mound in the western Bethel foothills. Miriam Feinberg Vamosh suggests this site of a ancient convent is actually the intersection of three traditions remembering a remarkable woman of Scripture: Hannah.
When Jesus’ twelve emissaries to Israel returned from their mission, thrilled by their success at exorcising demons, Jesus described to them a vision of the expulsion of Satan from heaven. The vision’s message was double-edged: on the one hand, the downfall of the angelic prince meant that the way was opened for the redemption of Israel; on the other hand, having fallen to earth, Satan was about to unleash his fury against God’s chosen people.