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2015 Lindsey Legacy Conference
From May 29-June 2, 2015, the Narkis Street Congregation in Jerusalem held a conference that celebrated Robert Lindsey’s legacy as pastor, scholar and passionate disciple of Jesus. Now we are pleased to share with you recordings of the conference, so that anyone who was not able to attend can share the experience and everyone who was able to attend can go back over the wealth of knowledge that was shared by the lecturers.
Video Clip: Randall Buth on “A Hebraic Approach to the Resurrection of Jesus”
In this video clip, Randall Buth discusses the Hebrew background to the resurrection narratives in the Synoptic Gospels.
The Pope, the Prime Minister, and the Jerusalem School
During his recent tour of the Holy Land, Pope Francis shared his views on the language of Jesus with Israeli Prime Minister, Benjamin Netanyahu. Jerusalem School scholars weigh in on the debate.
The Numbers Game: Bible Codes (Numerology and Gematria)
Biblical writers infrequently consciously used numerical patterns or codes in their compositions.
The “King James Only” Debate
Have you read a book called New Age Bible Versions by Gail Riplinger? She claims that the only reliable translation of the Bible is the King James Version.
Is the Search for Literary Sources of the Synoptic Gospels Futile?
Indeed, the search for literary sources that may be reflected in a piece of writing can be risky business. In the case of the Synoptic Gospels, however, we possess multiple accounts of the same events—events that originally occurred in a Hebrew-speaking environment, but were eventually recorded in Greek.
Why Learn to Speak a Dead Language?
Why would anyone in his or her right mind want to speak a “dead” language, a language that no one speaks? The answer: Because only by speaking a language does one internalize it, and it was high time, Randall and I felt, having tasted fluency in Hebrew, that we should gain an active knowledge of Koine Greek.
The Qumran Targum of Job as a Window into Second Temple Judaism: A Response to Randall Buth’s “Where Is the Aramaic Bible at Qumran? Scripture Use in the Land of Israel”
How does one explain the sparseness of the Qumran targumic corpus?
More on the Absence of an Aramaic Bible at Qumran: A Response to Jack Poirier’s “The Qumran Targum of Job as a Window into Second Temple Judaism: A Response to Randall Buth”
I appreciate this opportunity to return to some issues concerning the Targum of Job that I raised in Where Is the Aramaic Bible at Qumran? Scripture Use in the Land of Israel and to evaluate Jack Poirier’s response entitled, The Qumran Targum of Job as a Window into Second Temple Judaism: A Response to Randall Buth.
Where Is the Aramaic Bible at Qumran? Scripture Use in the Land of Israel
The documents at Qumran allow us to reconstruct Scripture access in the Province of Judea in the first century. From the evidence, we must assume that the Qumran community and the other Jewish communities in the land had direct access to the Hebrew Bible, generally understood it, and were interested in teaching that related directly to the Hebrew text.
A Renewable Covenant
One thing seems certain, in my opinion: we must renew our covenant with God again and again. Our relationship with God is not a one-time commitment, but an ongoing relationship.
The Angel Who Has Delivered Me from All Harm
Dr. Horst Krüger, Jerusalem Perspective’s representative in Germany, has suggested to me that Genesis 48:16 may be part of the background to a phrase found in the Lord’s Prayer. I believe that Dr. Krüger has made an important discovery.
Deliver Us From Evil
Just as good poetry can convey multiple allusions, so “Deliver us from evil” can carry a variety of notions of protection from doing and experiencing evil.
Is there apostolic authority and authorship of New Testament Scriptures?
It seems to me that the governing thesis of the Jerusalem School, i.e., that the authentic teachings of Jesus must be “reconstructed” from our existing Gospels, contradicts this principle of apostolic authority.