Recent scholarship generally confirms the strong bond between early Christianity and Second Temple Judaism…. Thus the artificial constructions of scholars who once sought to build a bridge directly from Hellenism to Christianity are being dismantled, both because of greater knowledge of the Greek world and due to more intensive study of ancient Jewish and Christian thought.
Jerusalem Perspective is pleased to make available to the English-speaking world this important article written originally in German by David Flusser and Shmuel Safrai: “Das Aposteldekret und die Noachitischen Gebote,” in Wer Tora mehrt, mehrt Leben: Festgabe fur Heinz Kremers (ed. E. Brocke and H.-J. Borkenings; Neukirchen-Vluyn, 1986), 173-192.
Is faith antithetical to possessing (or seeking) empirical or rational supports for what we believe? If we may (with qualification) speak of believing as a sort of knowing, then does the Bible construe faith-knowing and rational knowing as mutually exclusive?
How do the results of a debate that raged more than three centuries after the New Testament was written affect the way most Westerners read Paul’s theology? Put briefly, Augustine effected a revolution in understanding what the human predicament is, how Christ saves us from it, and what the role of justification is within the larger understanding of salvation.
Still today a famous German New Testament professor can say (as he did) to his students: “If you want to be a good Christian, you must kill the Jew in your heart.” I quote this professor’s words not because I am a Jew, but because he used the word “kill” as if it were a Christian virtue. Furthermore, the opinion that “you have to kill the Jew in your heart” is not unconnected with an important trend that existed in Christianity from its beginnings.
Tabor has an annoying habit of promoting remote possibilities into even possibilities, and then into probabilities.
One occasionally encounters the view that saving faith is a gift from God, and that those who believe are able to do so only because God gave them the faith to do so. The scary correlate of this view is that those who don’t believe are plumb out of luck: God hasn’t seen fit to give them the faith they need.
The term “genius” readily appears on the lips of scholars at the Hebrew University in Jerusalem when they refer to their former colleague, David Flusser (1917-2000). This word, which was understandably mixed with more critical words, was shared with me repeatedly the years I was Lady Davis Professor in the Hebrew University.
The twentieth century saw the birth of a number of new theological movements within the church. The most powerful of these movements was postliberalism, a largely American movement whose ideas are based squarely on the writings of the Swiss theologian Karl Barth (1886-1968).
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