The consequences of persisting in violent struggle with the Roman Empire would be suffered by the innocent and the guilty alike.
Would you give a hungry child a poisonous arachnid to eat? Probably not, because even sinful human beings are not totally depraved. Would God give you something dangerous and destructive when you ask him for help? Certainly not, because he is the source and foundation of all goodness. In the Fathers Give Good Gifts simile, Jesus concludes his reassuring arguments that God can be trusted to provide for his full-time disciples when they pray the Lord’s Prayer.
Flusser and Safrai’s premise is that “blood” in this passage does not refer to the consumption of blood but rather to murder. They conclude that the apostolic decision prohibiting eating meat sacrificed to idols, fornication, and blood is equal to the rabbinic decree that under penalty of death a Jew may violate any of the commandments of the Torah with the exception of idolatry, adultery and murder.
We are now in the middle of Passover week and one frequently hears the question, “And where did you go for the Seder [the special home service on the first night of Passover]?” Answers are varied: “To my family’s home.” “To friends.” “To a hotel in Eilat.”
Jerusalem Perspective is pleased to make available to the English-speaking world this important article written originally in German by David Flusser and Shmuel Safrai: “Das Aposteldekret und die Noachitischen Gebote,” in Wer Tora mehrt, mehrt Leben: Festgabe fur Heinz Kremers (ed. E. Brocke and H.-J. Borkenings; Neukirchen-Vluyn, 1986), 173-192.
A visitor to Israel last night might have been puzzled by seeing the streets heavy with traffic, especially since it was already one o’clock in the morning. The reason was that last night was the first night of the annual week-long Passover festival celebrating the Jewish exodus from Egypt thousands of years ago, and people were returning home after taking part in a Passover Seder (the ceremonial meal on the first night of Passover).
Neot Kedumim is dedicated to exploring and demonstrating the ties between the biblical tradition and the nature and agriculture of the land of Israel, as expressed in Jewish and Christian prayers, holidays and symbols. The reserve’s reconstructed biblical landscapes are open to guided and self-guided tours by groups and individuals.