Kevin Kilty and Mark Elliott have written yet another article arguing that the Talpiot tomb is likely to be the tomb of Jesus’ family. Their new article aims to overturn a number of objections made by Jodi Magness in her book Stone and Dung, Oil and Spit: Jewish Daily Life in the Time of Jesus (Grand Rapids: Eerdmans, 2011). As with their earlier work, Kilty and Elliott’s latest effort displays a faulty understanding of the numbers involved in calculating the odds that the Talpiot tomb is the tomb of Jesus’ family.
What is the “canonical approach,” and in what respect is its main supporting argument a “shell game”?
The apostles possessed more empirical supports for their faith than we can ever hope to possess, and certainly their spiritual “report cards” did not suffer for the fact.
How do the results of a debate that raged more than three centuries after the New Testament was written affect the way most Westerners read Paul’s theology? Put briefly, Augustine effected a revolution in understanding what the human predicament is, how Christ saves us from it, and what the role of justification is within the larger understanding of salvation.
Professor James D. Tabor, Ph.D., Chair of the Department of Religious Studies at the University of North Carolina at Charlotte, has responded to Dr. Jack Poirier’s critical review of Tabor’s recently published The Jesus Dynasty: The Hidden History of Jesus, His Royal Family, and the Birth of Christianity (New York: Simon & Schuster, 2006).
A close look at both the Epistle of James and the extrabiblical traditions concerning James “the first bishop of Jerusalem” reveals several points of contact with Qumran.
In the first of a series of blogs on recommended readings, I would like to call attention to four books (listed by date of release) on a topic that few readers of the New Testament understand: Jewish ritual purity laws. There are four books on the topic that I recommend to every student of the New Testament:
This essay discusses a rhetorical device that has played an important role within postliberal writings: the idea that any appeal to the canons of logical necessity and/or conceptual consistency is in itself a defection to “another” foundation, that is, to a foundation set up in opposition to the role of Jesus Christ as the “church’s one foundation.”
Romans 8:28 has been read as a free-floating logion for years (at least in the American Bible culture), divorced from a context that would, if properly respected, lend it a much more limited meaning.
Diverging views on the doctrine of original sin represent a great chasm fixed between scholars and theologians today.
Modern readers of the Book of Revelation usually assume that the key to understanding the book lies in discovering a one-to-one correspondence between the figures it presents, and real-life figures. But the correct interpretation of the four horsemen appears only when we consider the four together as a unified symbol of widespread calamity.
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