The complete 2006 lecture is now accessible to JP users. View now!
We at Jerusalem Perspective would like our readers to be aware of an excellent resource for studying biblical geography: the Satellite Bible Atlas video commentary series on YouTube. The videos explore the physical settings of biblical narratives, helping viewers to understand how the lay of the land shaped and informed biblical events. The satellite images and aerial photographs featured in the videos afford a bird’s-eye view of Bible lands with a precision and accuracy no ordinary map can provide.
Forty-five years ago, when I first came to Israel, I was an avid photographer. Throughout the 1960s, I traveled all over the country with my camera in hand, taking pictures of beautiful landscapes, archaeological excavations, and cultural events. About four years ago, I approached Todd Bolen (founder of BiblePlaces.com) with the idea of creating a digital collection from the best of my photographs. Today, I am pleased to announce that the collection is finished and available.
One of the many exciting advantages of living in Israel is access to biblical sites. Nothing beats reading a biblical story at the place where it happened
Jesus’ arrival in Jerusalem for the events collectively referred to as the “Passion Week” was well planned. For some time he had been “on his way to Jerusalem”, and in his final approach he passed through Jericho. This oasis city had been in existence already for thousands of years, and its location astride the route to Jerusalem brought many travelers.
One of the challenging tasks for archaeologists and biblical historians alike is the identification of sites mentioned in the Bible — some of which were destroyed and disappeared in time without a trace. The first comprehensive attempt to locate these sites was that of Eusebius, the fourth-century church historian (ca. 265-339 A.D.).
Scholarship has recognized the similarities between the Parable of the Talents and the historical account of Archelaus’ attempts to inherit the kingdom of his father, Herod the Great. When Herod died, Caesar Augustus divided the kingdom between Herod’s three sons, Archelaus, Antipas and Philip.
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