Feast of the Circumcision (New Year’s Day)

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The first of January, celebrated around the world as New Year’s Day, is also the eighth day of Christmas and, as such, the Feast of the Circumcision and Naming of Jesus. Of course, no one knows on what day of the year Jesus was actually born, but since it has become traditional to celebrate Jesus’ birth on the 25th of December, it follows that the first of January is the day on which Christians celebrate the circumcision and naming of Jesus.

Windows into the Bible (4): Stone Vessels

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In this video Marc Turnage discusses the significance of stoneware vessels for understanding the cultural context of the Gospels. Marc Turnage, a member of the Jerusalem School of Synoptic Research, is the director of the Center for Holy Lands Studies for The General Council of the Assemblies of God in Springfield, Missouri. Learn more about Turnage and his work at his blog The Shard and the Scroll at www.theshardandthescroll.com.

Chickens and the Cultural Context of the Gospels

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One aspect of the cultural context of the Gospels that is often overlooked is the role played by animals. In this article I will explore the significance of chickens in first-century Jewish culture and the part they play in the story of Jesus.

A Goy’s Guide to Ritual Purity

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The concept of ritual purity is perhaps one of the most difficult concepts in the Bible for people to grasp today. Whereas in many “traditional” societies the concept of ritual purity was (and is) taken for granted in daily life, the whole framework for the concept of ritual purity is totally foreign to the secular western mindset.

How a Book is Born: Teach it To Your Children: How Kids Lived in Bible Days

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Stories? Me? Write stories? That was my gut response when the scientific adviser for my book, “Teach it to Your Children: How Kids Lived in Bible Days,” made one of his first suggestions to me, because until then, my specialty was non-fiction—informing readers how people lived in Bible times.

The Genesis of What Did Jesus DO All Day?

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After leaving the convent and marrying, I taught high school Confirmation classes for my church. During one discussion of the Gospels, I reminded my students that Jesus was a Jew. “He was NOT!” cried one teen, his face red with anger at what he perceived was an insult. Stunned, I began to collect outside articles to share with the class, historical and archaeological material on first-century Jewish culture in the Holy Land. The idea for a teen book—one that would bring Jesus and His world to life, and show how Christianity sprouted from a Jewish foundation—began to grow.

I happily stand corrected!

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After reading my “Jehovah, A Christian Misunderstanding” article, a Jerusalem Perspective Member provided several impressive references, pointed out that the Christian reading “Jehovah” can be traced to Raymond Martin’s Pugeo Fidei (1270 A.D.), and may have originated much earlier, even as early as the ninth century!

A Response to Kilty and Elliott on the Talpiot Tomb

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Kevin Kilty and Mark Elliott have written yet another article arguing that the Talpiot tomb is likely to be the tomb of Jesus’ family. Their new article aims to overturn a number of objections made by Jodi Magness in her book Stone and Dung, Oil and Spit: Jewish Daily Life in the Time of Jesus (Grand Rapids: Eerdmans, 2011). As with their earlier work, Kilty and Elliott’s latest effort displays a faulty understanding of the numbers involved in calculating the odds that the Talpiot tomb is the tomb of Jesus’ family.