Lost Sheep and Lost Coin Similes

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With the Lost Sheep and Lost Coin similes Jesus explained to his critics that he ate and drank with “sinners” because God rejoices when a person repents, and he wants his friends—including Jesus and Jesus’ critics—to join him in the celebration.

Mysteries of the Kingdom of Heaven

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Did Jesus offer a rationale for teaching with the aid of story parables in this pericope, or does the Mysteries of the Kingdom of Heaven saying celebrate the dawning of the new age of redemption?

“Yohanan the Immerser and the Kingdom of Heaven” complex

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The Hebrew Life of Yeshua, the source that Robert Lindsey believed ultimately lies behind the Synoptic Gospels, contained a conversation about John the Baptist and his relationship to the Kingdom of Heaven. David N. Bivin and Joshua N. Tilton attempt to reconstruct that conversation here.

Yeshua’s Thanksgiving Hymn

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In Yeshua’s Thanksgiving Hymn the Holy Spirit inspires Jesus to utter an Essene-style hymn that expresses gratitude for the divine revelation that was being disclosed to his followers.

Return of the Twelve

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When Jesus’ twelve emissaries to Israel returned from their mission, thrilled by their success at exorcising demons, Jesus described to them a vision of the expulsion of Satan from heaven. The vision’s message was double-edged: on the one hand, the downfall of the angelic prince meant that the way was opened for the redemption of Israel; on the other hand, having fallen to earth, Satan was about to unleash his fury against God’s chosen people.

Did Jesus Call God “Abba”?

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In the past, some scholars have relied on the evidence of Jesus’ use of the word “Abba” to draw far-reaching conclusions about Jesus, the language he spoke, and his relationship to Judaism. As part of their ongoing research for the LOY project, David Bivin and Joshua Tilton revisited the evidence for Jesus’ use of “Abba” as an address to God. Tilton summarizes their findings here.

Sending the Twelve: Apostle and Sender

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The Apostle and Sender saying (Matt. 10:40; Luke 10:16) not only gave assurance to Jesus’ emissaries as he sent them out on their first healing and teaching mission, it also offers us an extraordinary glimpse into Jesus’ high self-awareness as the shāliaḥ, or official representative, of Israel’s God. In this segment of the Life of Yeshua commentary, David N. Bivin, JP’s editor-in-chief, and Joshua N. Tilton envision how Jesus’ Apostle and Sender saying may have been worded in Hebrew and explore the Jewish backgrounds of this profound saying.