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In this lecture, David Pileggi examines the Jewish origin of discipleship, which is founded on the principle of the imitation of God. Pileggi shows how discipleship is related to the repeated statement in Leviticus, “Be holy, for I am holy,” and discusses how this biblical theme informed the teachings of Jesus.
Listen to a sermon by David Pileggi delivered at the Narkis Street congregation in Jerusalem.
Among the more creative scriptural interpretations related to the fulfillment of prophecy in our day is one centering on Jeremiah 16:16. According to it, the “hunters” in this verse are the brutal pursuers of the Jewish people, such as the Nazis who systematically murdered millions of Jews. The “fishers,” on the other hand, are the quiet and gentle persons who assist the Jewish people, for instance, the Christians who presently are engaged in rescuing Jews from the republics of the former Soviet Union.
The New Testament is one the best sources of information on the Second Temple period, and one of the most important groups of that era was the mysterious and monk-like Essenes. So it is especially curious that the New Testament never directly mentions the Essenes. Its failure to discuss the Essenes openly is even more curious in view of the fact that Josephus held them to be as significant as the Pharisees or the Sadducees.
For the last four decades, Mendel Nun has produced a steady stream of articles, monographs and books about the Sea of Galilee. Ancient harbors, water levels and fishing techniques are just a few of the subjects detailed in Nun’s work. His research has focused largely on the lake in late antiquity, and his 1964 book, “Ancient Jewish Fisheries” [in Hebrew], won the prestigious Ben-Zvi Prize.
For too long discussion of the Jewishness of Jesus has remained academic. Few scholars have had the interest or ability to unfold the practical meaning of the Gospels’ Jewish roots for today’s Church. Marvin Wilson, professor of Biblical and Theological Studies at Gordon College, has finally filled that void with Our Father Abraham. And the result is simply revolutionary.
From the outset Young argues that the best way to understand what Jesus was teaching in his parables is to try to hear him as he spoke to his people. The author argues that this can best be done by analyzing the parables of Jesus together with those told by other rabbis of his day.