Follow Garcia as he challenges Taylor’s work and brings about the conclusion that “We should attribute any differences between Galileans and Judeans primarily to issues of opposing halakhic opinions.”
One of the challenging tasks for archaeologists and biblical historians alike is the identification of sites mentioned in the Bible — some of which were destroyed and disappeared in time without a trace. The first comprehensive attempt to locate these sites was that of Eusebius, the fourth-century church historian (ca. 265-339 A.D.).
For the last three years Israel has experienced much lower than average rainfall. The situation is so bad that the Sea of Galilee, which serves as the nation’s main water reservoir and whose normal level is minus 208.90 meters, is now minus 214.16 meters, that is, almost 16 feet below normal.
The recent discovery of many of the ancient harbors that ringed the Sea of Galilee is an exciting chapter in Sea of Galilee research. One of these harbors is located at Kursi, ancient Gergesa. In this article, Mendel Nun contends that the demoniac’s healing and the miracle of the swine took place at Gergesa, not Gadara or Gerasa.
Since Jesus spent so much time on or near the Sea of Galilee and his disciples were Sea of Galilee fishermen, Mendel Nun’s research is important in illuminating many Gospel stories.* His comprehensive knowledge of ancient fishing on the Sea of Galilee has allowed him to determine the exact time and place of the beginning of Jesus’ ministry with disciples: winter on the lake shore at Heptapegon near Capernaum.
Jewish teachers of first-century Israel lacked the sophisticated methods of mass communication we have today. Consequently, the sages of Jesus’ day spent much of their time traveling throughout the country, much like the biblical prophets, to communicate their teachings and interpretations of Scripture.