Excavations since 2009 have revealed the Galilean town of Magdala, the hometown of Mary Magdalene.
Every reader of the Gospels knows the phrase, “Verily, I say unto you,” or “Verily, verily, I say unto you.” According to the standard English translations of the Old and New Testaments, it seems that Jesus alone used such a preamble. Most Christians, long accustomed to such expressions in the Bible, take it for granted that “Jesus talked that way.”
Within popular piety in America today, it is widely believed that the Bible instructs Christians, either explicitly or implicitly, to give ten percent of their income to their local churches. Pastors teach this in the name of the biblical notion of “tithing”, a term applied to the giving of ten percent of one’s crops and flocks to the Levites. However, the Bible nowhere even remotely suggests that Christians are supposed to give ten percent of their income to the church, or anything.
The third Evangelist recorded in the seventh chapter of his Gospel a story about Jesus, the Jewish elders of Capernaum, a Roman centurion and their affable relations. From rabbinic texts and other literary sources like the New Testament, we know that despite years of suffering brought upon the Jewish people by their Roman overlords, there were instances when Jew and Roman behaved amicably toward one another. Luke 7:1-10 stands out as one such episode.
Every Saturday morning in synagogues throughout the world the Torah is read aloud. Following ancient practice, seven men in turn read the weekly Torah portion. However, Professors Shmuel and Chana Safrai have recently discovered that a different custom prevailed until the destruction of the Temple in 70 A.D.: until at least the destruction of the Temple in 70 A.D., a single reader performed this task.
The recent discovery of many of the ancient harbors that ringed the Sea of Galilee is an exciting chapter in Sea of Galilee research. One of these harbors is located at Kursi, ancient Gergesa. In this article, Mendel Nun contends that the demoniac’s healing and the miracle of the swine took place at Gergesa, not Gadara or Gerasa.
Jesus gave his disciple Peter the “keys of the kingdom of heaven” and promised that whatever Peter “bound” and “loosed” on earth would be “bound” and “loosed” in heaven. What scriptural allusions lurk beneath these expressions and what are their implications? How does the Jewish literary background of Matthew 16:19 help us better appreciate Jesus’ words?
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