The real test of our faith is not what we believe, but what we do.
The recent death of author and Nobel laureate Elie Wiesel reminds us that we are living at a time when the survivors of the Holocaust are becoming fewer. The eyewitnesses to the horrors of the Nazi extermination program have done all they can do to entrust the memory and the responsibility of what happened to the next generations. How will we handle this awesome responsibility?
In our recent attempt to propose a Hebrew reconstruction of Jesus’ instructions to his twelve apostles (see Sending the Twelve: Conduct on the Road), David Bivin and I were confronted with a racially sensitive issue. According to the Gospel of Matthew, Jesus told the apostles not to enter any city of the Samaritans (Matt. 10:5). Reconstructing Jesus’ words in Hebrew raised an uncomfortable question that, as far as we are aware, has never before been considered by New Testament scholars. The question is: What Hebrew word did Jesus use to refer to the Samaritans? This is a sensitive question because, of the two Hebrew alternatives, the more common term in ancient Jewish sources is a racial slur.
Jerusalem Perspective is excited to announce that in the coming months Dr. R. Steven Notley will be sharing a series of blogs on Jesus’ parables with our readers. In anticipation of these blogs, and as a preview of what we might expect from Dr. Notley, we are sharing two sermons on the parables that Dr. Notley delivered to the Narkis Street Congregation in Jerusalem. Enjoy!
The first of January, celebrated around the world as New Year’s Day, is also the eighth day of Christmas and, as such, the Feast of the Circumcision and Naming of Jesus. Of course, no one knows on what day of the year Jesus was actually born, but since it has become traditional to celebrate Jesus’ birth on the 25th of December, it follows that the first of January is the day on which Christians celebrate the circumcision and naming of Jesus.
Christmas approaches with its usual frenzy of decorations, shoppers, carols, cookies, and lights—all wrapped in joy, peace, and goodwill that is often, sadly, as thin as colored tissue paper. But this year, it’s even harder to “get into the spirit.” Hearts are heavy with grief and fear, especially following the deadly and deliberate attacks in Paris and San Bernardino, California.
Yet, another reality coexists with this present evil, just as it did on the first Christmas, when human misery also abounded—the reality of goodness.
In Lesson Ten of The Messianic Consciousness of Jesus series, Dr. Robert L. Lindsey discusses “Son of Man” as a messianic title from Daniel 7:13 in the saying, “The Son of Man came eating and drinking, and they say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners’” (Matt. 11:19 // Luke 7:34). Lindsey also discusses the story of Zacchaeus (Luke 19:1-10) in which the title “Son of Man” appears.