Check out these translations at WholeStones.org.
Teaching with Authority: The Development of Jesus’ Portrayal as a Teacher within the Synoptic Tradition
When Jesus’ teaching is falsely portrayed as entirely new, it obscures what in Jesus’ message is truly unique.
Indispensable Resource Now Free
The Jewish People in the First Century is now available to all users of the internet who have registered with the Internet Archive for an e-library card.
Further Corrections to Flusser’s Judaism of the Second Temple Period
Professor Flusser did not think that Paul wrote the Epistle to the Hebrews!
Flusser’s Jesus in Spanish and Russian
Spanish and Russian translations of David Flusser’s biography of Jesus are now freely available on the Internet Archive.
Corrections and Emendations to Flusser’s Judaism of the Second Temple Period
This blog collects all the mistakes we have noticed in the two-volume translation by Azzan Yadin of Flusser’s collection of essays, entitled Judaism of the Second Temple Period. We invite readers to submit any additional corrections they may have noticed.
David Flusser on the Historical Jesus: An Interview with Roy Blizzard
On the occasion of what would have been Prof. David Flusser’s 98th birthday (Sept. 15), we are pleased to share footage of an interview with Flusser on the historical Jesus that has recently come to light. The interview was conducted by Dr. Roy Blizzard as part of a television series entitled The Quest: In Search of the Jewish Jesus. In the interview Flusser discusses the language of Jesus, the importance of studying ancient Judaism of the Second Temple period for the understanding of Jesus’ message, and Jesus’ high self-awareness.
The Lindseys of Israel
This documentary, which was filmed in 1975, offers a rare glimpse into the life and work of Dr. Robert L. Lindsey.
Video Clip: Charlesworth on David Flusser
In this video James H. Charlesworth discusses the legacy of the late Professor David Flusser, who profoundly influenced the scholarly study of the historical Jesus.
The Gospel of John’s Jewish-Christian Source
In an important study entitled The Gospel of Signs, Robert Fortna correctly identified a Jewish-Christian source embedded in the Fourth Gospel. This article is based upon the conclusions of Fortna’s research and explores their significance. I will also point out additional evidence Fortna overlooked that clarifies the origins and intentions of the Jewish-Christian source embedded in the text of the Fourth Gospel.
Foreword to Robert Lindsey’s A Hebrew Translation of the Gospel of Mark
It seems clear that Lindsey’s observations have provided a decisive new clue to understanding the synoptic relationships and an equally important clue to the correct approach to the Gospel of Mark.
Myth of the Pagan Origins of Christianity
The artificial constructions of scholars who once sought to build a bridge directly from Hellenism to Christianity are being dismantled, both because of greater knowledge of the Greek world and due to more intensive study of ancient Jewish and Christian thought.
Jesus’ Place in First-century Judaism and His Influence on Christian Doctrine
The main aims of this contribution are, first, to show what Jesus’ place was among the various trends of the Judaism of his time and, second, to estimate the impact on Christianity of his teachings and of his life and death.
The Times of the Gentiles and the Redemption of Jerusalem
In this article David Flusser applies the methods of the Jerusalem School of Synoptic Research and the insights of Robert Lindsey’s solution to the Synoptic Problem to Jesus’ prophecy concerning the destruction and liberation of Jerusalem.
“It Is Said to the Elders”: On the Interpretation of the So-called Antitheses in the Sermon on the Mount
Jesus’ Sermon on the Mount deserves endless study, and the more one studies ancient Jewish sources, the clearer the meaning of these words of Jesus becomes.
Character Profile: Who Was John Mark?
Professor David Flusser on R. L. Lindsey’s “revolutionary step” in New Testament scholarship, showing that the Gospel of Mark, which made Jesus “less of a Jew,” was written latter than Luke.