The recent discovery of many of the ancient harbors that ringed the Sea of Galilee is an exciting chapter in Sea of Galilee research. One of these harbors is located at Kursi, ancient Gergesa. In this article, Mendel Nun contends that the demoniac’s healing and the miracle of the swine took place at Gergesa, not Gadara or Gerasa.
How to Know Jesus? Follow Lindsey!
Without Lindsey’s discovery of the secondary nature of Mark, my own further achievements would be unthinkable.
To My Teacher, Pastor and Beloved Friend
Dr. Lindsey was a creative scholar, who gave of himself to people in need.
Unlocking the Synoptic Problem: Four Keys for Better Understanding Jesus
While translating the Gospel of Mark to modern Hebrew, pastor-scholar, the late Dr. Robert Lindsey was forced to conclusions that ran counter to his seminary training. If correct, his conclusions have the potential for revolutionizing New Testament scholarship. In this article, Lindsey condenses the results of a lifetime of research.
Milestones in the Life of Robert Lisle Lindsey
Robert L. Lindsey was born in Norman, Oklahoma on August 16, 1917. Here are some of the milestones in his life.
Why I Am a Member of the Jerusalem School
The appeal of the Jerusalem School of Synoptic Research lies in the potential of its research methodologies to make the words and claims of Jesus clearer.
The Power of Parables
Jesus was a master teacher. Therefore, it is significant that he relied heavily on parables. What is it about parables that makes them so moving and memorable?
Remember Shiloh!
Without paying attention to ancient Jewish exegesis one can easily miss the full impact of Jesus’ statement, “den of thieves.” Was Jesus solely addressing the vendors, or was he aiming at bigger game?
Jesus’ Attitude to Poverty
In light of Jesus’ demand of the rich young ruler to relinquish his entire fortune, one might assume that Jesus demanded this of every disciple; however, it is not certain that Jesus viewed poverty as the ideal state.
Is the Sage Worth His Salt?
The Gospels record that questions were sometimes put to the sage Jesus of Nazareth in order to “test” him. According to Joseph Frankovic, the questioner’s intent may not always have been hostile.
Pieces to the Synoptic Puzzle: Papias and Luke 1:1-4
Despite a rather turbulent transmission process, the Synoptic Gospels retain an astonishing amount of authentic and reliable material.
The Rich Young Ruler Story: Personal Application
God will probably test our commitment to him at its weakest, most vulnerable point or points, those areas in our lives that we have made more important than him.
The Shema in Early Jewish Teaching
A careful investigation of early sources suggests that Deuteronomy 6:4 must have been the first portion from the Hebrew Bible that Jesus committed to memory.
A New Solution to the Synoptic Problem
Although the many similarities among the synoptic Gospels suggest an interdependence, there are also differences. According to Luke 4:22, after Jesus spoke in his hometown synagogue in Nazareth the people said, “Is not this Joseph’s son?” According to Mark 6:3, they said, “Is not this the carpenter, the son of Mary…?” However, Matthew 13:55 recounts, “Is not this the carpenter’s son? Is not his mother called Mary?”
Robert L. Lindsey’s The Jesus Sources
In the winter of 1982–1983, Robert Lindsey delivered a series of lectures in Jerusalem. These lectures were recorded and transcribed by Walli Callaway, edited by James Burnham and published as The Lindsey Lectures. Lindsey reedited the lectures in the spring of 1990, adding new material, and they were published that summer as The Jesus Sources.
“And” or “But”—So What?
Writings that were originally composed in Greek tend to have a higher ratio of de to kai than writings that have been influenced by a Semitic language.
Master and Disciple
To understand the relationship between a first-century master and his disciples, one must appreciate the central role of Torah in ancient Jewish society.
The Two Great Principles and Sefer Pitron Torah
The command to love one’s neighbor was already thought of during the Second Commonwealth as the essence of the second half of the Decalogue, in which sense it is quoted in Sefer Pitron Torah.