Some months ago, pastor-blogger Trevin Wax posted an article called “Urban Legends: The Preacher’s Edition.” There he lists several “urban legends” that he’s heard floating around lately in sermons. Like Internet rumors that people forward on ad infinitum, these preaching illustrations don’t have much grounding in fact.
Sensational New Articles at JerusalemPerspective.com!
JerusalemPerspective.com has become synonymous with the clearest, most accurate and most up-to-date information about the life and words of Yeshua (Jesus). Jerusalem Perspective does not rest on its laurels, but works continuously to add content to an already important learning resource.
The Jewish Cultural Nature of Galilee in the First Century
The prevailing opinion among New Testament scholars is that first-century Galilee was culturally and spiritually deprived, and that, therefore, Jesus came from an underdeveloped and backward Jewish region of the land of Israel. Professor Safrai here presents massive evidence against this view.
The Theological Significance of the Parable in Rabbinic Literature and the New Testament
One of the finest articles ever written on rabbinic parables and the parables of Jesus was published in 1972 in the now defunct Christian News from Israel. The article is a classic, but, unfortunately, no longer available. Jerusalem Perspective is pleased to resurrect this milestone article together with the responses of founding Jerusalem School members, the late Robert L. Lindsey and David Flusser.*
Over and Under-Familiarity with Matthew 6:11
Hearing something repeatedly can diminish its significance. I suspect that this is particularly true of Scripture. Overfamiliarity with a biblical passage can contribute to its misunderstanding. Sometimes it can reduce a profound saying to nothing more than a cliché.
Were Women Segregated in the Ancient Synagogue?
Did women play a passive role in the synagogue congregations of antiquity? Were they separated from male members of the congregation during prayer and study, as is the case today? According to Professor Shmuel Safrai, the answer to both questions is a resounding “No.”
Stewards of God’s Keys
Jesus gave his disciple Peter the “keys of the kingdom of heaven” and promised that whatever Peter “bound” and “loosed” on earth would be “bound” and “loosed” in heaven. What scriptural allusions lurk beneath these expressions and what are their implications? How does the Jewish literary background of Matthew 16:19 help us better appreciate Jesus’ words?
Is the Sage Worth His Salt?
The Gospels record that questions were sometimes put to the sage Jesus of Nazareth in order to “test” him. According to Joseph Frankovic, the questioner’s intent may not always have been hostile.
Shmuel Safrai’s monumental article, “Jesus and the Hasidim”
Safrai has produced a detailed description of the Hasidim, and identified from among rabbinic literary works those that originated in Hasidic circles. His research enabled him gradually to sketch a composite portrait of the Hasidim. When he was finished, he discovered that this portrait was very much like the portrait of Jesus in the Gospels.
Jesus and the Hasidim
Jesus, who was quite close to the Hasidim and perhaps even involved with some of them, does not reflect Galilean boorishness or ignorance, but rather the dynamism and ongoing creativity of Jewish life in Galilee.
The Sweetness of Learning
Although the Gospels give little information concerning Jesus’ childhood, we can suppose that in his formative years Jesus received a good Jewish education. Dr. Wilson gives us a glimpse into the Jewish way of training a child.
The Shema in Early Jewish Teaching
A careful investigation of early sources suggests that Deuteronomy 6:4 must have been the first portion from the Hebrew Bible that Jesus committed to memory.
Master and Disciple
To understand the relationship between a first-century master and his disciples, one must appreciate the central role of Torah in ancient Jewish society.
Sabbath Breakers
Jesus’ observance of the commandments has been a topic of vigorous scholarly debate. However, when the Synoptic Gospels are carefully examined, one sees that Jesus never violated written or oral Torahs. But did his disciples?
Synagogue Guest House for First-century Pilgrims
This Greek inscription was cut into Jerusalem limestone late in the first-century B.C. It was discovered by Captain R. Weill in 1914, in excavations on the Ophel hill south of the Temple Mount. The inscription provides evidence of the accommodations that were provided in Jerusalem for pilgrims.
Jesus’ Education
A careful reading of the New Testament suggests that Jesus was a scholar learned in the Scriptures and religious literature of the period, which was vast and varied. Yet the popular Christian view of Jesus is that he was a simple, uneducated character from the provinces. This misunderstanding is due in part to a number of disparaging statements made about Nazareth and the Galilee such as, “Nazareth! Can anything good come from there?” (John 1:46), and “Utterly amazed, they asked: ‘Are not all these men who are speaking Galileans?’” (Acts 2:7).
At the Feet of a Sage
Nearly all first-century sages practiced a trade. Despite having a profession, however, a sage was not always able to support himself as he traveled throughout the land. While traveling, a sage could not easily set up a shop due to the shortness of his stay in a given location. Nor would it have been fair when visiting smaller communities to take work away from a local resident in the same profession. Also, work could not readily be found for the large number of disciples who often accompanied a sage. Therefore the sage and his disciples were necessarily dependent upon the hospitality of the communities they visited.
The Traveling Teacher
Jewish teachers of first-century Israel lacked the sophisticated methods of mass communication we have today. Consequently, the sages of Jesus’ day spent much of their time traveling throughout the country, much like the biblical prophets, to communicate their teachings and interpretations of Scripture.
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