In the Call of Levi story we learn about Jesus’ attitude toward sinful persons and about his relationship with the Pharisees.
With the emphasis on relativism and situational ethics in popular culture, one might wonder if there truly are any absolutes to guide us as Christians. Perhaps we can excuse any or all behavior or lifestyle on the basis of “that’s just the way God made me—besides, Jesus paid the price for my sin so everything’s cool!”
Within popular piety in America today, it is widely believed that the Bible instructs Christians, either explicitly or implicitly, to give ten percent of their income to their local churches. Pastors teach this in the name of the biblical notion of “tithing”, a term applied to the giving of ten percent of one’s crops and flocks to the Levites. However, the Bible nowhere even remotely suggests that Christians are supposed to give ten percent of their income to the church, or anything.
The recent discovery of many of the ancient harbors that ringed the Sea of Galilee is an exciting chapter in Sea of Galilee research. One of these harbors is located at Kursi, ancient Gergesa. In this article, Mendel Nun contends that the demoniac’s healing and the miracle of the swine took place at Gergesa, not Gadara or Gerasa.
Rabbinic literature in general, both early and late, has little good to say about tax collectors, and considers them to be blatant sinners. The tax collectors spoken of in the gospels served a foreign government that did not have the manpower to execute the enormous task of gathering taxes in all the provinces of their far-flung empire. Their fellow Jews in the province of Judea saw tax collectors as collaborators who enabled the Romans to continue to impose their conquest over the land of Israel.