Carrion Birds describes the enormity of the destruction Jesus foresaw. Israel would be rendered carrion to be picked over by the Roman legions.
Lesson of Lot’s Wife
Lot’s wife serves as a warning that overattachment to possessions can come at the cost of one’s life.
Days of the Son of Man
In Jesus’ saying, the Son of Man does not function as the agent of destruction, any more than Noah did in the time of the flood or Lot did in the last days of Sodom and Gomorrah.
What was “the sign of Jonah”? This LOY segment offers a new and surprising answer.
How well-read was Jesus? The LOY segment entitled Innocent Blood probes the possibility that Jesus read and quoted a no-longer-extant Second Temple-period Jewish literary work that warned against violent religious extremism.
Generations That Repented Long Ago
Did Jesus condemn his contemporaries for failing to recognize him as the Messiah or for something more insidious?
Woes on Three Villages
The Woes on Three Villages express Jesus’ sorrow that Chorazin, Bethsaida and Capernaum had not responded to his warning not to get sucked into the black hole of violent religious nationalism.
Calamities in Yerushalayim
Did ancient Judaism teach that personal misfortune was proof of sin?
An Almost Unknown Hanina ben Dosa Story and Jesus: Exemplars of First-century Galilean Hasidic Judaism
This story shows Hanina ben Dosa, one of the most important religious figures in Jewish history, exemplifying some of Jesus’ most profound and radical teachings.
A Voice Crying
An examination of the Jewish setting of John the Baptist’s proclamation of an immersion of repentance for the release of Israel’s sin indebtedness.
“Choose Repentance or Destruction” complex
In the “Choose Repentance or Destruction” complex Jesus urges his contemporaries to repent or face dire consequences in this world and in the world to come.
Like Lightning from Heaven (Luke 10:18): Jesus’ Apocalyptic Vision of the Fall of Satan
Did Jesus’ vision of Satan plummeting from heaven have a symbolic meaning that is not readily apparent to modern readers?
Why Do the Wicked Prosper?
Why do the wicked prosper? No one knows, but ancient Jewish thinkers reminded the faithful that appearances are not always what they seem.
A Declaration of Independence and a Pledge of Allegiance
In this blog, Joshua Tilton shares his personal reflections on the Lord’s Prayer based on his research for the Life of Yeshua project.
May His Memory Be for a Blessing
The recent death of author and Nobel laureate Elie Wiesel reminds us that we are living at a time when the survivors of the Holocaust are becoming fewer. The eyewitnesses to the horrors of the Nazi extermination program have done all they can do to entrust the memory and the responsibility of what happened to the next generations. How will we handle this awesome responsibility?
The Census of Quirinius and Luke 2
Modern readers tend to overlook the significance of the date of Quirinius’ census in the Infancy Narrative of Luke’s Gospel. Preachers and interpreters frequently point to Luke’s mention of the census as proof that God maneuvered even the pagan Roman authorities to bring about Jesus’ birth in Bethlehem. Few note the significance of the date within the history of the Jewish people living in the land of Israel. It’s my feeling that the events surrounding the census of Quirinius drew Luke to mention it within his narrative and connect Jesus’ birth to this event.
Choosing the Twelve
One day Yeshua called his disciples together and chose twelve of them to be his emissaries to Israel. Their names were Shimon Petros and Andrai (his brother), Yaakov, Yohanan, Pelipah, Talmai’s son, Matai, Tomah, Yaakov Halfi’s son, zealous Shimon, Yehudah Yaakov’s son, and Yehudah from Keriyot, who was a traitor.
The Gospel of John’s Jewish-Christian Source
In an important study entitled The Gospel of Signs, Robert Fortna correctly identified a Jewish-Christian source embedded in the Fourth Gospel. This article is based upon the conclusions of Fortna’s research and explores their significance. I will also point out additional evidence Fortna overlooked that clarifies the origins and intentions of the Jewish-Christian source embedded in the text of the Fourth Gospel.
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