What can the Greek and Hebrew forms of Jerusalem’s name tell us either about the sources of the Synoptic Gospels and Acts or the audiences to whom these works were addressed?
Why did the chief priests and Sadducees continue to oppose the early believers even after the crucifixion of Jesus? In this video Marc Turnage places the chief priests and Sadducees in their historical context and explains why the preaching of the apostles was unwelcome news to the Temple authorities in Jerusalem.
The high priest Joseph Caiaphas is known not only from the New Testament Gospels as the high priest who opposed Jesus and his early followers, but also from Josephus the Jewish historian who lived in the first century C.E. In this video Marc Turnage provides an historical sketch of this pivotal character.
Flusser and Safrai’s premise is that “blood” in this passage does not refer to the consumption of blood but rather to murder. They conclude that the apostolic decision prohibiting eating meat sacrificed to idols, fornication, and blood is equal to the rabbinic decree that under penalty of death a Jew may violate any of the commandments of the Torah with the exception of idolatry, adultery and murder.
Some months ago, pastor-blogger Trevin Wax posted an article called “Urban Legends: The Preacher’s Edition.” There he lists several “urban legends” that he’s heard floating around lately in sermons. Like Internet rumors that people forward on ad infinitum, these preaching illustrations don’t have much grounding in fact.
Why would anyone in his or her right mind want to speak a “dead” language, a language that no one speaks? The answer: Because only by speaking a language does one internalize it, and it was high time, Randall and I felt, having tasted fluency in Hebrew, that we should gain an active knowledge of Koine Greek.
It has been noted that in instances where Mark’s editorial hand restructured his story, Luke has preserved a more primitive form of the account, a form that is independent of Mark’s influence. Gospel scholars need to properly evaluate Mark’s editorial style and acknowledge that frequently a theological agenda influenced his rewriting.
I applaud efforts to shake us from our stereotypes of Jesus. The attempt to reconstruct Jesus’ skin color and facial features is positive and laudable. However, I have strong doubts about the suggestion that Jesus collaborated with Judas to bring about his arrest and resultant death.
Salome’s image has been obscured and marred due to the personas created for her by writers of the past 150 years. Salome is famous for the part she played in the execution of John the Baptist. Since 1863, she has been depicted in books and films as morally depraved. Diligent research reveals, however, that the real Salome is much different than popular portrayals.
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