Yohanan the Immerser’s Eschatological Discourse

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John the Baptist anticipated the coming of an Elijah-like priestly messiah who would purify the Temple on an eschatological Day of Atonement.

The Good Samaritan

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The parable of the Good Samaritan came as a response to the lawyer’s question, “And who is my neighbor?” The lawyer wanted Jesus to draw a circle defining who is inside, and therefore the neighbor I must love, and who is outside. Jesus, by using Leviticus 19:34, ingeniously turned the lawyer’s question on its head.
This article is a sample chapter of Marc Turnage’s, Windows into the Bible: Cultural and Historical Insights into the Bible for Modern Readers (Springfield, Mo.: Logion, 2016), which will be released at the end of March 2016.

Character Profile: Chief Priests and Sadducees

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Why did the chief priests and Sadducees continue to oppose the early believers even after the crucifixion of Jesus? In this video Marc Turnage places the chief priests and Sadducees in their historical context and explains why the preaching of the apostles was unwelcome news to the Temple authorities in Jerusalem.

Character Profile: Joseph Caiaphas

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The high priest Joseph Caiaphas is known not only from the New Testament Gospels as the high priest who opposed Jesus and his early followers, but also from Josephus the Jewish historian who lived in the first century C.E. In this video Marc Turnage provides an historical sketch of this pivotal character.

The Gospel of John’s Jewish-Christian Source

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In an important study entitled The Gospel of Signs, Robert Fortna correctly identified a Jewish-Christian source embedded in the Fourth Gospel. This article is based upon the conclusions of Fortna’s research and explores their significance. I will also point out additional evidence Fortna overlooked that clarifies the origins and intentions of the Jewish-Christian source embedded in the text of the Fourth Gospel.

From Melchizedek to Jesus: The Higher Eternal Priest in Jewish Second Temple Literature

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A scroll from the Judean Desert proves that the biblical Melchizedek was transformed into the eschatological high priest in some Jewish circles in the first century B.C.E.

The Jewish Cultural Nature of Galilee in the First Century

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The prevailing opinion among New Testament scholars is that first-century Galilee was culturally and spiritually deprived, and that, therefore, Jesus came from an underdeveloped and backward Jewish region of the land of Israel. Professor Safrai here presents massive evidence against this view.

Jesus and the Enigmatic “Green Tree”

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Jesus made bold messianic claims when he spoke. To thoroughly understand these claims, however, we must get into a time machine and travel back in time to a completely different culture, the Jewish culture of first-century Israel. We must acculturate ourselves to the way teachers and disciples in the time of Jesus communicated through allusions to Scripture.

Links with Tabernacles and Hanukkah in the Gospel Accounts of Palm Sunday

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The Gospel writers wished their readers to be reminded of Hanukkah when they read the account of Palm Sunday.

Rabbinic Reflections on Living Sacrifices at Romans 12:1

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Paul mentions the living sacrifices without explanation, as if the readers would be familiar with the concept. Similar early rabbinic vocabulary suggests that Paul is referring to sacrifices which were given to the Temple but which were inappropriate for offering, because they were female instead of male or for other technical reasons. They could not be un-offered so, although they were sacrifices, they were kept alive as temple property till they became blemished, and any profit from them was for the Lord.

Selected Examples of Rewriting in Mark’s Account of Jesus’ Last Week

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It has been noted that in instances where Mark’s editorial hand restructured his story, Luke has preserved a more primitive form of the account, a form that is independent of Mark’s influence. Gospel scholars need to properly evaluate Mark’s editorial style and acknowledge that frequently a theological agenda influenced his rewriting.

“Give unto Caesar”: Jesus, the Zealots and the Imago Dei

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The retorts of Hillel and Jesus exemplify innovative developments in Jewish thought during the Second Temple period, developments that were established on the biblical notion that man was created in the image of God—Imago Dei (Gen. 1:27).

Insulting God’s High Priest

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Recent research has shown that Sadducees, not Pharisees, were responsible for the death of Jesus. An incident recounted in the Book of Acts provides a glimpse of the Sadducean high priests’ corrupt behavior. Little wonder the Sadducees were despised by the common people.

Stewards of God’s Keys

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Jesus gave his disciple Peter the “keys of the kingdom of heaven” and promised that whatever Peter “bound” and “loosed” on earth would be “bound” and “loosed” in heaven. What scriptural allusions lurk beneath these expressions and what are their implications? How does the Jewish literary background of Matthew 16:19 help us better appreciate Jesus’ words?

Jesus’ Devout Jewish Parents and Their Child Prodigy

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In the infancy narrative found in chapters one and two of Luke’s gospel, Luke has provided excellent character references for Mary, Joseph and Jesus. Jesus’ mother and father show piety far beyond the usual, and the young Jesus is eager to be in the temple studying Torah with the teachers of Israel.

Jewish Laws of Purity in Jesus’ Day

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The sages were required to interpret the biblical commandments, including those dealing with ritual uncleanness of menstruants. Rabbinic regulations about impurity caused by menstruation form the background to several stories in the gospels.