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Gospel Origins: From a Hebrew Story to the Canonical Gospels
Originally released as a pamphlet entitled The Gospels in 1972, Jerusalem Perspective brings you this discussion of the Synoptic Gospels by Robert L. Lindsey in a newly revised and updated edition. Herein Lindsey critiques the theory that the Gospel narratives were developed orally by Greek speaking Christians in a decades long process. Lindsey argues that there is strong evidence that the material preserved in Matthew, Mark, and Luke descends from a Hebrew document written shortly after the events it describes.
The Gospel of John’s Jewish-Christian Source
In an important study entitled The Gospel of Signs, Robert Fortna correctly identified a Jewish-Christian source embedded in the Fourth Gospel. This article is based upon the conclusions of Fortna’s research and explores their significance. I will also point out additional evidence Fortna overlooked that clarifies the origins and intentions of the Jewish-Christian source embedded in the text of the Fourth Gospel.
“Verily” or “Amen”—What Did Jesus Say?
In translating the Greek texts of the Gospels into Hebrew, Dr. Lindsey found that many passages could be rendered literally with almost no change of word order. The result was a Hebrew version that often sheds fascinating light on the meaning of Jesus’ words, so much so that Lindsey came to believe the Greek sources Matthew, Mark and Luke used were rendered very literally from Hebrew originals. This Hebraic perspective sometimes explains Gospel passages that have long been considered difficult or ambiguous. In the following article,Lindsey presents one example of what has been considered a uniquely idiosyncratic expression of Jesus, but which a Hebraic perspective reveals to be a familiar phrase from the Scriptures.
Links with Tabernacles and Hanukkah in the Gospel Accounts of Palm Sunday
The Gospel writers wished their readers to be reminded of Hanukkah when they read the account of Palm Sunday.
The Statistics behind “The Tomb”
Rather than being treated as liabilities to a statistical study, conjectured details are turned into historical givens and are even factored in as positive data. Consequently, most of the connections made in the documentary fall under the heading of “special pleading.”
Studying the Gospels Synoptically
If you are a serious student who wishes to engage in careful, analytical study of the Gospels, you’ll need a few special tools in your study tool box. Obviously, tool number one is a Bible translation that you can readily understand and one that gives a reasonably literal rendering of the Greek texts of the New Testament. Having several translations handy as you study is even more helpful. A concordance and a good Greek lexicon are indispensable, too. But, if there is one tool that facilitates Gospel studies more than any other study aid, it is a “Synopsis” of the Gospels.
The Western Captivity of the Apostle Paul
It is now a commonplace observation among scholars that Paul’s most basic convictions were misrepresented by the most dominant streams of Western theology.
Beyond an Inheritance
From the early centuries of the Christian era to our day, expositors of the Gospels have struggled with Jesus’ teachings on the Kingdom of Heaven, particularly with their temporal dimension. Will the Kingdom of Heaven appear one day in the future when the Son of Man suddenly comes? Or, has it been germinating like a seed with much potential for growth? Perhaps as C. H. Dodd suggested, it should be described as both realized and eschatological: germinal in reference to the past (and present), but explosive in regard to its coming manifestation.
Paraphrastic Gospels
As Robert Lindsey realized in 1962, Mark reworked Luke’s Gospel in writing his own. Mark liked to substitute synonyms for nearly anything that Luke wrote. If, for instance, Luke used the singular of a noun, Mark substituted the plural form of the same noun in writing his Gospel. And vice versa: if Luke used the plural, Mark substituted the singular. In this article, Robert Lindsey surveys a unique substitution category found in Mark’s Gospel: the replacing of one verse of Scripture with another.
Remember Shiloh!
Without paying attention to ancient Jewish exegesis one can easily miss the full impact of Jesus’ statement, “den of thieves.” Was Jesus solely addressing the vendors, or was he aiming at bigger game?
Book Review: Michael Hilton and Gordian Marshall’s The Gospels and Rabbinic Judaism
Based on studies held for lay audiences over the years by a Dominican priest and a Jewish rabbi, this book focuses on seven themes particularly relevant to Jewish-Christian dialogue today: The Great Commandment, the synagogue, the parable, halachah, the Sabbath, divorce and forgiveness.
Book Review: Marvin Wilson’s Our Father Abraham: Jewish Roots of the Christian Faith
Wilson offers a number of helpful suggestions that will enable Christians to adopt “a Hebraic orientation toward life and the world.”
Pilgrimage in the Time of Jesus
Luke states that Joseph and Mary made a pilgrimage to Jerusalem every Passover. The requirement of pilgrimage to the Temple in Jerusalem is mentioned in the passages of Scripture that deal with three annual festivals: the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Booths.
An Introduction to Synoptic Studies
The late Dr. Robert Lindsey, pioneer translator of the Gospels into modern Hebrew, synoptic researcher and pastor of Jerusalem’s Narkis Street Congregation, resided in Israel for over forty years. His discoveries challenge many conclusions of New Testament scholarship from the past two hundred years. Lindsey created a new approach to the study of the Synoptic Gospels. Here, Lindsey provides an introduction to the field of synoptic studies and the “Synoptic Problem.”
Scholarly Assumptions about the Historical Jesus
Many scholarly approaches to the life and teaching of Jesus of Nazareth exist. The TIME cover story “Who Was Jesus?” (August 15, 1988) illustrated this well. Each approach stems from a different set of basic assumptions or presuppositions. For instance, many scholars today feel that it is impossible to know what the historical Jesus really said.