Friend In Need Simile

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Is God asleep, oblivious to our prayers? Is he a grouch, unwilling to respond to our pleas? In the Friend in Need simile Jesus instructed his disciples that the grounds for confident prayer is the character of their good and trustworthy God.

The Didache and its Relevance for Understanding the Gospel of Matthew

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In this article, Professor Huub van de Sandt introduces readers to the fascinating treatise called the Didache, and discusses how this early Christian document, which was based on an earlier Jewish source, helps us understand the Gospel of Matthew.

A New Approach to the Synoptic Gospels

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It is easy to claim new solutions and new approaches to familiar problems. But in the field of New Testament research it is much harder to make these claims stick. Some years ago I wrote an article in which I attempted to correct the prevailing view that Mark was the first of the Gospels. When the article was discussed in a seminar at Cambridge, the objection was raised that there was nothing new in my contentions or approach. Perhaps not. Perhaps I am simply unable to find in the enormous mountain of scholarly contributions to our knowledge of the Synoptic Gospels the special line of solution and methodology to which I found myself driven as early as 1962.

Lord’s Prayer

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David Bivin and Joshua Tilton envision how the Lord’s Prayer might have been formulated in its original language and explore the ancient Jewish context to which the Lord’s Prayer belongs.

Elijah Prays About Rain

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Toward the end of his Epistle, James exhorts his readers to pray with faith for the healing of the sick. When we read that “the prayer of a righteous man has great power in its effects” (James 5:16), we might have expected James to cite the example of Abraham. Genesis 20:17 might have served as the perfect prooftext: “Abraham prayed to God; and God healed Abimelech.” …The example of Elijah that was provided by James, however, seems less obvious and more difficult.

Repentance: God Inhales

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Blessing God as one who delights in repentance has rich theological implications. Nevertheless, this blessing runs the risk of inaccuracy by understating God’s reaction to repentance. He not only delights in it but displays peculiar patterns of behavior when under its influence.

Over and Under-Familiarity with Matthew 6:11

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Hearing something repeatedly can diminish its significance. I suspect that this is particularly true of Scripture. Overfamiliarity with a biblical passage can contribute to its misunderstanding. Sometimes it can reduce a profound saying to nothing more than a cliché.

Blessed Be the “Name”!

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We Christians sing a hymn that contains these words: “Blessed be the name, blessed be the name, blessed be the name of the Lord.” We also sing choruses that proclaim: “Your name is like honey on my lips”; “His name is exalted far above the earth”; “Praise the name of Jesus, praise the name of Jesus….” However, we may have misunderstood, or partially misunderstood, many biblical expressions that contain the idiom, “the name of.”

Selected Examples of Rewriting in Mark’s Account of Jesus’ Last Week

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It has been noted that in instances where Mark’s editorial hand restructured his story, Luke has preserved a more primitive form of the account, a form that is independent of Mark’s influence. Gospel scholars need to properly evaluate Mark’s editorial style and acknowledge that frequently a theological agenda influenced his rewriting.

Musalaha Conference for Christian Arab and Jewish Women 2003

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One of the most amazing and unusual experiences we have living in Israel is to see people who are avowed enemies nationally and historically come together in harmony and peace. A number of Israeli organizations bring together Arabs and Jews who have mutual interests (for example, in the area of the arts). Often harboring strong religious and political differences, these people get to know and understand each other on a personal level.

Seder with Family

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A visitor to Israel last night might have been puzzled by seeing the streets heavy with traffic, especially since it was already one o’clock in the morning. The reason was that last night was the first night of the annual week-long Passover festival celebrating the Jewish exodus from Egypt thousands of years ago, and people were returning home after taking part in a Passover Seder (the ceremonial meal on the first night of Passover).

Parables of Ill Repute

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In rabbinic parables God could be portrayed as behaving in a morally ambiguous manner: he might be a cruel slave owner or a heartless judge. In a few Lukan parables, Jesus also portrayed God as behaving scandalously. Often unsettling for modern readers, such portrayals added humorous elements to the plot and heightened the dramatic effect.

Deliver Us From Evil

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At the end of Matthew’s version of the Lord’s Prayer we read, “But deliver us from evil” in the King James Version and Revised Standard Version. A number of more recent English translations differ. The Good News Bible, New Century Bible, New International Version, New Jerusalem Bible and New Revised Standard Version all render Matthew 6:13b as keep us, save us, rescue us, or deliver us “from the evil one.” The difference is significant, and invites our curiosity.