Paraphrastic Gospels

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As Robert Lindsey realized in 1962, Mark reworked Luke’s Gospel in writing his own. Mark liked to substitute synonyms for nearly anything that Luke wrote. If, for instance, Luke used the singular of a noun, Mark substituted the plural form of the same noun in writing his Gospel. And vice versa: if Luke used the plural, Mark substituted the singular. In this article, Robert Lindsey surveys a unique substitution category found in Mark’s Gospel: the replacing of one verse of Scripture with another.

Gergesa: Site of the Demoniac’s Healing

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The recent discovery of many of the ancient harbors that ringed the Sea of Galilee is an exciting chapter in Sea of Galilee research. One of these harbors is located at Kursi, ancient Gergesa. In this article, Mendel Nun contends that the demoniac’s healing and the miracle of the swine took place at Gergesa, not Gadara or Gerasa.

Stewards of God’s Keys

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Jesus gave his disciple Peter the “keys of the kingdom of heaven” and promised that whatever Peter “bound” and “loosed” on earth would be “bound” and “loosed” in heaven. What scriptural allusions lurk beneath these expressions and what are their implications? How does the Jewish literary background of Matthew 16:19 help us better appreciate Jesus’ words?

“And” or “In order to” Remarry

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Apparently, contrary to normal Greek usage, Greek’s kai (“and”) in the sense of “in order to” occurs in the Synoptic Gospels.

Unlocking the Synoptic Problem: Four Keys for Better Understanding Jesus

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While translating the Gospel of Mark to modern Hebrew, pastor-scholar, the late Dr. Robert Lindsey was forced to conclusions that ran counter to his seminary training. If correct, his conclusions have the potential for revolutionizing New Testament scholarship. In this article, Lindsey condenses the results of a lifetime of research.

Why I Am a Member of the Jerusalem School

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The appeal of the Jerusalem School of Synoptic Research lies in the potential of its research methodologies to make the words and claims of Jesus clearer.

The Power of Parables

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Jesus was a master teacher. Therefore, it is significant that he relied heavily on parables. What is it about parables that makes them so moving and memorable?

Lilies of the Field

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In his Sermon on the Mount, Jesus mentioned “lilies of the field.” Tulips, poppies, daisies and other wildflowers have been suggested as candidates for “lilies of the field.” In this photo essay we discover the subtleties of his message about these beautiful, short lifespan flowers.

Remember Shiloh!

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Without paying attention to ancient Jewish exegesis one can easily miss the full impact of Jesus’ statement, “den of thieves.” Was Jesus solely addressing the vendors, or was he aiming at bigger game?

Is the Sage Worth His Salt?

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The Gospels record that questions were sometimes put to the sage Jesus of Nazareth in order to “test” him. According to Joseph Frankovic, the questioner’s intent may not always have been hostile.

Jesus’ Devout Jewish Parents and Their Child Prodigy

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In the infancy narrative found in chapters one and two of Luke’s gospel, Luke has provided excellent character references for Mary, Joseph and Jesus. Jesus’ mother and father show piety far beyond the usual, and the young Jesus is eager to be in the temple studying Torah with the teachers of Israel.

That Small-fry Herod Antipas, or When a Fox Is Not a Fox

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We need to start translating “fox” with its proper Hebraic cultural meaning.

Pieces to the Synoptic Puzzle: Papias and Luke 1:1-4

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Despite a rather turbulent transmission process, the Synoptic Gospels retain an astonishing amount of authentic and reliable material.

The Rich Young Ruler Story: Personal Application

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God will probably test our commitment to him at its weakest, most vulnerable point or points, those areas in our lives that we have made more important than him.