Jesus the Galilean, a Stranger in Judea?

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Follow Garcia as he challenges Taylor’s work and brings about the conclusion that “We should attribute any differences between Galileans and Judeans primarily to issues of opposing halakhic opinions.”

Cataloging the Gospels’ Hebraisms: Part Two (Luke 9:51-56)

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Rather than looking at isolated words or expressions that appear to be Hebraisms, or, examining a category, or type, of Hebraism, let’s take a complete story from the life of Jesus: Luke 9:51-56, a story found only in the Gospel of Luke. This approach will allow us to gain an impression of the density of Hebraisms that often exists in gospel passages. I followed this approach in writing ” Cataloging the Gospels’ Hebraisms: Part One,” pointing out the density of Hebraisms in Matthew 13:16-17.

Evidence of an Editor’s Hand in Two Instances of Mark’s Account of Jesus’ Last Week?

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It has been noted that in instances where Mark’s editorial hand restructured his story, Luke has preserved a more primitive form of the account, a form that is independent of Mark’s influence. Gospel scholars need to properly evaluate Mark’s editorial style and acknowledge that frequently a theological agenda influenced his rewriting.

Streams of Living Water: The Feast of Tabernacles and the Holy Spirit

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This year the festival of Sukkot, or Tabernacles, takes place on October 9—16. JERUSALEM PERSPECTIVE has asked the famous biblical landscape reserve, Neot Kedumim, to provide our readers with some of the reserve’s wonderful insights into this festival, and Neot Kedumim staff member Beth Uval has contributed the following.

Jesus’ Devout Jewish Parents and Their Child Prodigy

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In the infancy narrative found in chapters one and two of Luke’s gospel, Luke has provided excellent character references for Mary, Joseph and Jesus. Jesus’ mother and father show piety far beyond the usual, and the young Jesus is eager to be in the temple studying Torah with the teachers of Israel.

Synagogue Guest House for First-century Pilgrims

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This Greek inscription was cut into Jerusalem limestone late in the first-century B.C. It was discovered by Captain R. Weill in 1914, in excavations on the Ophel hill south of the Temple Mount. The inscription provides evidence of the accommodations that were provided in Jerusalem for pilgrims.

Pilgrimage in the Time of Jesus

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Luke states that Joseph and Mary made a pilgrimage to Jerusalem every Passover. The requirement of pilgrimage to the Temple in Jerusalem is mentioned in the passages of Scripture that deal with three annual festivals: the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Booths.

The Role of Women in the Temple

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According to Jewish religious law, women were allowed in every area of the Temple precincts in which men were allowed. The Mishnah specifies areas within the Temple that non-priests were not allowed to enter, but it does not differentiate between men and women.