Did Jesus reject his natural family in favor of a spiritual kinship, or did he pay Mary and his brothers the highest possible compliment?
According to Leviticus 12, the presenting of the two turtledoves constituted the purification for childbirth. And in fact, the same thing seems to be implied concerning a woman’s menstrual period (Lev. 15:19ff.). Anyone who touches her or anything she has touched has to purify himself by washing, but nothing seems to be said about the woman washing herself at any time, either after childbirth or after her monthly period.
In the infancy narrative found in chapters one and two of Luke’s gospel, Luke has provided excellent character references for Mary, Joseph and Jesus. Jesus’ mother and father show piety far beyond the usual, and the young Jesus is eager to be in the temple studying Torah with the teachers of Israel.
We continually need to refine our understanding of Gospel passages by viewing them together with what is known of their original cultural setting. In some cases a more informed understanding can be communicated easily in a translation, and a good translation will reflect that fuller, culturally appropriate understanding. We will look at two examples of this: a simple one in Luke 2:28-32, and a more difficult one in Luke 2:34-35.