In an important study entitled The Gospel of Signs, Robert Fortna correctly identified a Jewish-Christian source embedded in the Fourth Gospel. This article is based upon the conclusions of Fortna’s research and explores their significance. I will also point out additional evidence Fortna overlooked that clarifies the origins and intentions of the Jewish-Christian source embedded in the text of the Fourth Gospel.
Demands of Discipleship
“Anyone who wants to join me but puts family ties or love of self ahead of me cannot possibly be my full-time disciple. Anyone who is not prepared to die cannot possibly be my full-time disciple. Anyone who does not renounce his possessions cannot possibly be my full-time disciple.”
LOY Excursus: The Kingdom of Heaven in the Life of Yeshua
In this excursus to the Life of Yeshua commentary, David N. Bivin and Joshua N. Tilton delve into the ancient Jewish concept of the Kingdom of Heaven and discuss the ways in which Jesus made use of this concept in his own unique style.
The Power of Song
Dan’s song, “The Good Judge,” in three well-crafted verses, manages to express so much of what I believe is at the heart of Jesus’ message: God is a faithful Judge, a caring Father and a righteous King.
The Times of the Gentiles and the Redemption of Jerusalem
In this article David Flusser applies the methods of the Jerusalem School of Synoptic Research and the insights of Robert Lindsey’s solution to the Synoptic Problem to Jesus’ prophecy concerning the destruction and liberation of Jerusalem.
Character Profiles: Gamaliel and Nicodemus
Gamaliel saved the lives of Jesus’ apostles, and also influenced Paul’s ethics, even after Paul’s conversion. Nicodemus belonged to the Hillelite anti-Zealot circles to which Jesus himself was close.
Lord’s Prayer
David Bivin and Joshua Tilton envision how the Lord’s Prayer might have been formulated in its original language and explore the ancient Jewish context to which the Lord’s Prayer belongs.
Links with Tabernacles and Hanukkah in the Gospel Accounts of Palm Sunday
The Gospel writers wished their readers to be reminded of Hanukkah when they read the account of Palm Sunday.
“Give unto Caesar”: Jesus, the Zealots and the Imago Dei
The retorts of Hillel and Jesus exemplify innovative developments in Jewish thought during the Second Temple period, developments that were established on the biblical notion that man was created in the image of God—Imago Dei (Gen. 1:27).
The Transparent Agenda
As practitioners of Jesus’ teachings, our conduct certainly should be characterized by charity, but a helping hand with strings attached or expectations appended is not pleasant. This constitutes one of the mysterious aspects of the kingdom of heaven. It is The Transparent Agenda, a mandate to do good to all without prejudice and without expectations.
The Synagogue the Centurion Built
Would a Roman officer have had the means to finance the construction of a synagogue in the lakeshore town of Capernaum?
Insulting God’s High Priest
Recent research has shown that Sadducees, not Pharisees, were responsible for the death of Jesus. An incident recounted in the Book of Acts provides a glimpse of the Sadducean high priests’ corrupt behavior. Little wonder the Sadducees were despised by the common people.
The Right to Reign
Biblical and post-biblical genealogies are more than simple pedigrees, yet the wealth of their content is couched in such plain and uninviting format that many of us simply skim them. In this article you will discover how exciting such genealogies can be.
A Friend of Tax Collectors
Tax collectors were especially hated because they increased their profit by collecting more taxes than their masters actually demanded.
The Kingdom of God: God’s Power Among Believers
One of the greatest theological controversies in the last century concerns the meaning of the terms “Kingdom of God” and “Kingdom of heaven.” Because scholars have not given adequate attention to the fact that these are completely Hebraic terms, confusion has arisen concerning the period of time to which the Kingdom refers, who takes part in it and the exact nature of the Kingdom. Examining relevant Gospel passages in their Hebraic context will clarify what Jesus meant when he spoke of the “Kingdom of God” or the “Kingdom of heaven.”
The Centurion and the Synagogue
A Roman centurion’s concern for his slave focuses our attention on the presence of non-Jews in the land of Israel in the first century. A modern Jewish authority on the history of the period provides the story’s background.
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