The Tower Builder and King Going to War similes attempt to explain why full-time discipleship was not suitable for everyone. Not everyone had the freedom and the ability to give up their livelihoods and leave their families in order to travel with Jesus from place to place. Full-time discipleship was for the select few who could set aside their ordinary activities and engagements in order to master Jesus’ message in order that they, in turn, might accurately pass it on to others. Jesus was willing to take on as full-time disciples only those whom he believed were up to this extraordinary task.
Tabor has an annoying habit of promoting remote possibilities into even possibilities, and then into probabilities.
April here in Israel was a month of mixed emotions, a mixture of joy and sorrow. There were two major commemorations: Holocaust Remembrance Day (April 19) and Memorial Day (April 25); and two major joyous celebrations: Pesach, or Passover (April 8-14), and Independence Day (April 26).
The third Evangelist recorded in the seventh chapter of his Gospel a story about Jesus, the Jewish elders of Capernaum, a Roman centurion and their affable relations. From rabbinic texts and other literary sources like the New Testament, we know that despite years of suffering brought upon the Jewish people by their Roman overlords, there were instances when Jew and Roman behaved amicably toward one another. Luke 7:1-10 stands out as one such episode.
Adam gave names only to animals and birds, apparently avoiding fish entirely. The names of about fifty fish are mentioned in rabbinic literature, but the Torah merely makes a general distinction between clean fish, which Jews are permitted to eat (vertebrate), and unclean (without bones). Clean fish are generally recognized by the presence of fins and scales.