In Yohanan the Immerser’s Exhortations John the Baptist instructs his audience how they are to behave in order to bear the fruits of repentance.
Tower Builder and King Going to War Similes
The Tower Builder and King Going to War similes attempt to explain why full-time discipleship was not suitable for everyone. Not everyone had the freedom and the ability to give up their livelihoods and leave their families in order to travel with Jesus from place to place. Full-time discipleship was for the select few who could set aside their ordinary activities and engagements in order to master Jesus’ message in order that they, in turn, might accurately pass it on to others. Jesus was willing to take on as full-time disciples only those whom he believed were up to this extraordinary task.
Book Review: James Tabor’s The Jesus Dynasty
Tabor has an annoying habit of promoting remote possibilities into even possibilities, and then into probabilities.
Can Gentiles Be Saved?
Jesus’ broadminded approach resonates with contemporary sages who belonged to the School of Hillel. In their opinion, it is better to leave God-fearing Gentiles in their blessed state with only the necessity of the moral laws given to Noah.
Joy Comes in the Morning
April here in Israel was a month of mixed emotions, a mixture of joy and sorrow. There were two major commemorations: Holocaust Remembrance Day (April 19) and Memorial Day (April 25); and two major joyous celebrations: Pesach, or Passover (April 8-14), and Independence Day (April 26).
The Synagogue the Centurion Built
The third Evangelist recorded in the seventh chapter of his Gospel a story about Jesus, the Jewish elders of Capernaum, a Roman centurion and their affable relations. From rabbinic texts and other literary sources like the New Testament, we know that despite years of suffering brought upon the Jewish people by their Roman overlords, there were instances when Jew and Roman behaved amicably toward one another. Luke 7:1-10 stands out as one such episode.
Were Women Segregated in the Ancient Synagogue?
Did women play a passive role in the synagogue congregations of antiquity? Were they separated from male members of the congregation during prayer and study, as is the case today? According to Professor Shmuel Safrai, the answer to both questions is a resounding “No.”
The Bar-Kochva Letters
Documents discovered in the Judean Wilderness near the Dead Sea provide some insight into the use of Hebrew in the land of Israel not long after the time of Jesus.