Ritual impurity and the tensions resulting from Roman imperialism are two aspects of the Centurion’s Slave pericope that often go overlooked.
Why Do You Call Me ‘Lord’?: On the Origins of Jesus’ Dominical Title
The confession “Jesus is Lord” is the simplest and earliest Christian creed. But how did referring to Jesus as “Lord” begin?
Evidence of Pro-Roman Leanings in the Gospel of Matthew
Hindsight and political expedience shaped the author of Matthew’s view of the Roman Empire.
The Social Jesus: Beyond an Individualist Reading of the Capernaum Synagogue Incident
In the social reading of the Capernaum Synagogue incident Jesus restores the tattered fabric of the community, exchanging the way things were for a newer and better way.
Tangled up in Techēlet: Tzitzit (Ritual Tassels) in the Time of Jesus
Although the wearing of tzitzit is enjoined in Scripture, we do not find records of its actual observance until the Second Temple period.
The Names of Jerusalem in the Synoptic Gospels and Acts
What can the Greek and Hebrew forms of Jerusalem’s name tell us either about the sources of the Synoptic Gospels and Acts or the audiences to whom these works were addressed?
What Is the Leaven of the Pharisees?
The Gospels of Matthew, Mark and Luke give three different answers. Which, if any, is original?
Failures of the Aramaic Solution: Aramaic’s Inability to Explain Jesus’ Halachic Questions on the Sabbath (Luke 14:5; Matt. 12:11-12a)
How well does Aramaic explain Jesus’ sayings on healing on the Sabbath?
Stephen’s Speech (Acts 7:1-53) and Early Jewish Scriptural Interpretation
Discover connections between Stephen’s Speech and ancient Jewish literature.
A Synoptic Approach to ‘Lord of the Sabbath’
Listen to Lindsey discuss his approach to the ‘Lord of the Sabbath’ pericope.