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Two kinds of love operate in the story of the paralyzed man. One kind of love is inclusive and redemptive, the other is exclusive and destructive. Which kind of love will prove victorious?
Get acquainted with this mysterious and sinister figure.
The view that Jesus could not be affected by impurity and that Jesus was able to spread his purity to others is based on faulty assumptions and invalid inferences.
Ritual impurity and the tensions resulting from Roman imperialism are two aspects of the Centurion’s Slave pericope that often go overlooked.
The confession “Jesus is Lord” is the simplest and earliest Christian creed. But how did referring to Jesus as “Lord” begin?
Hindsight and political expedience shaped the author of Matthew’s view of the Roman Empire.
In the social reading of the Capernaum Synagogue incident Jesus restores the tattered fabric of the community, exchanging the way things were for a newer and better way.
Although the wearing of tzitzit is enjoined in Scripture, we do not find records of its actual observance until the Second Temple period.
What can the Greek and Hebrew forms of Jerusalem’s name tell us either about the sources of the Synoptic Gospels and Acts or the audiences to whom these works were addressed?
The Gospels of Matthew, Mark and Luke give three different answers. Which, if any, is original?
