The growing value placed on charity in the first century C.E. cannot be overstated. As a new sensitivity developed within Judaism that challenged the compensatory “blessings and curses” paradigm of the Hebrew Bible (cf. Deut. 28) as a basis to serve God, so there was a shifting emphasis towards altruistic love embodied in the Levitical commandment, “…and you shall love your neighbor as yourself (וְאָהַבְתָּ לְרֵעֲךָ כָּמוֹךָ אֲנִי יי; Lev. 19:18).”
What is the relationship between the preaching of Jonah and putting a lamp on a lampstand? The prophet Jonah in classical Jewish thought calls to mind repentance. In Rabbinic literature we read that many prophets were sent to Jerusalem and the people did not listen, but to Nineveh one prophet was sent, and the people repented.
The Hebrew Roots Movement has more to offer than merely rediscovering the biblical feasts and referring to New Testament personalities by their Hebrew names.
Some of the things Jesus emphasized in his teachings stand as strong warnings to those who belong to the community of faith. Jesus made statements about not lapsing into prideful judgmentalism, and becoming centripetal in one’s thinking. Jesus taught that our attitude toward other people—outsiders, even sinners—must be like God’s.
The debate between Jesus and the Pharisees about plucking and eating corn did not concern labour on the Sabbath but concerned eating food which was allowed only to priests.
Within popular piety in America today, it is widely believed that the Bible instructs Christians, either explicitly or implicitly, to give ten percent of their income to their local churches. Pastors teach this in the name of the biblical notion of “tithing”, a term applied to the giving of ten percent of one’s crops and flocks to the Levites. However, the Bible nowhere even remotely suggests that Christians are supposed to give ten percent of their income to the church, or anything.
In the time of Jesus, by rabbinic ruling, the giving of alms, or charity, was an acceptable substitute for sacrificial offerings. Jesus seems to have preferred the giving of alms. The story of the widow who put two small copper coins into the temple treasury (Luke 21:1-4) may be an example of someone who brought an offering of alms to the Temple rather than an animal sacrifice. The widow was very poor and could not afford to purchase an animal, or even small birds, to be sacrificed.
The importance of sharing one’s bread with the poor has remained in the Jewish consciousness until today. Many people do not want to throw away bread. Instead of dumping their bread along with the rest of their garbage into the garbage carts parked along the streets, they save the bread in plastic sacks and hang it from the metal projections on the sides of the carts (used to hoist the carts into the garbage trucks). That way, the bread is potentially available to the poor.
Tithing is a biblical commandment set forth in Leviticus 27:30-33, Deuteronomy 14:22-29 and Deuteronomy 26:12-14. Most Christians would probably agree that Jesus observed this commandment since the New Testament clearly states, “having been born under the Torah, he committed no sin” (Gal. 4:4; 1 Pet. 2:22; Heb. 4:15). However, the question is, did Jesus observe the commandment to tithe as it was interpreted in the Oral Torah? The biblical commandment was to tithe only on grain, wine and oil. The sages extended this commandment to include tithing on “anything used for food.”