In Matt. 6:322, where you would expect to find the idiom, “good eye,” the adjective used in our saying is not καλός (kalos, “good,” “pleasant”) but ἁπλοῦς (haplous, “single,” “simple”).
Jesus’ Command to “Hate”
If any one comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. (Lk. 14:26, RSV)
The “Only Begotten” Son
As a small boy growing up in Alabama I had a deep love of God and a real hunger to know him better. By the age of eight I had read the entire Bible. But, like most people, I often struggled to understand what the Scriptures were saying. Many verses didn’t seem to make sense.
The Season of Redemption
In the face of a national disaster, hope remained. Summer and its ripe figs—signs of future redemption—would come.
Haste Is of the Devil
Hebrew University professor, the late David Flusser once remarked that Jesus’ teachings could be summed up in one word: “Relax!” The more you think about that, the more you realize Flusser is right.
Noun Chains in the Gospels
Hebraisms in the Synoptic Gospels are as ubiquitous as cats in Jerusalem.
“The ‘Desert’ of Bethsaida”: Is Midbar Akin to Village Common?
Professor Shmuel Safrai has pointed out to me in a private conversation a good example of the use of midbar in the sense of “a pasturing place” or “the common grazing land of a settlement.”
The “Desert” of Bethsaida
By analyzing the meaning of the word translated “desert,” the topography at the Feeding of the Five Thousand can be clarified.
Hendiadys in the Synoptic Gospels
Hebraisms are as ubiquitous in the Synoptic Gospels as cats in Jerusalem.
“And” or “In order to” Remarry?
Apparently, contrary to normal Greek usage, Greek’s kai (“and”) in the sense of “in order to” occurs in the Synoptic Gospels.
Unlocking the Synoptic Problem: Four Keys for Better Understanding Jesus
While translating the Gospel of Mark to modern Hebrew, pastor-scholar, the late Dr. Robert Lindsey was forced to conclusions that ran counter to his seminary training. If correct, his conclusions have the potential for revolutionizing New Testament scholarship. In this article, Lindsey condenses the results of a lifetime of research.
Matthew 16:18: The Petros-petra Wordplay—Greek, Aramaic, or Hebrew?
The pinnacle of the gospel story may be Jesus’ dramatic statement, “You are Petros and on this petra I will build my church.” The saying seems to contain an obvious Greek wordplay, indicating that Jesus spoke in Greek. However, it is possible that “Petros…petra” is a Hebrew wordplay.
That Small-fry Herod Antipas, or When a Fox Is Not a Fox
We need to start translating “fox” with its proper Hebraic cultural meaning.
“And” or “But”—So What?
Writings that were originally composed in Greek tend to have a higher ratio of de to kai than writings that have been influenced by a Semitic language.
Matthew’s Aramaic Glue
Knowledge of the different ways of joining stories in Greek, Hebrew and Aramaic can help us understand the history and relationships of the Synoptic Gospels.
The New Testament in Modern Hebrew
In this series Dr. Ray Pritz, head of the Bible Society in Israel, describes the challenges faced by the Society’s translation committee in rendering the synoptic Gospels into modern Hebrew, and some of the solutions it found.
Jesus and the Essenes
The Essenes’ favorite name for themselves was “the sons of light.” In the Synoptic Gospels the term appears only in Luke 16:8, and the reference is not very flattering. Was Jesus making an ironic reference to the Essenes?