The Hebrew Life of Yeshua, the source that Lindsey believed ultimately lies behind the Synoptic Gospels, contained a conversation about John the Baptist and his relation to the Kingdom of Heaven. David N. Bivin and Joshua N. Tilton attempt to reconstruct that conversation here.
Even casual Gospel observers notice that some of Jesus’ parables and similes come in pairs that resemble one another so strongly that they might be regarded as twins. But how does one determine which parables and similes truly are twins, and which might just bear a family resemblance? In this post David N. Bivin and Joshua N. Tilton suggest five criteria that authenticate parables and similes as true twins.
When Jesus’ twelve emissaries to Israel returned from their mission, thrilled by their success at exorcising demons, Jesus described to them a vision of the expulsion of Satan from heaven. The vision’s message was double-edged: on the one hand, the downfall of the angelic prince meant that the way was opened for the redemption of Israel; on the other hand, having fallen to earth, Satan was about to unleash his fury against God’s chosen people.
For “The Life of Yeshua: A Suggested Reconstruction,” David N. Bivin and Joshua N. Tilton examine the story of a non-Jewish woman who begged Jesus to heal her demon-possessed daughter. Does this story, which is found in the Gospels of Mark and Matthew, show indications of having descended from a Hebrew source? Why did the author of Luke fail to include this story? Explore these questions and more in “Jesus and a Canaanite Woman.”
When three eager prospective disciples asked permission to follow Jesus, Jesus responded to each of them with a riddle. Why would God allow Jesus and his followers to sleep on the ground when he provides safe places even for the animals to sleep? How can the dead bury a corpse? Why would a disciple set his hand to a plow when Elisha had given up plowing in order to follow Elijah? These riddles would have to be puzzled over before their meaning was fully understood. But each of the riddles were ominous, and it appears that each of the three prospective disciples reconsidered his desire to join Jesus.
This excursus, which is a work in progress, is an attempt to identify and collect certain redactional words and phrases characteristic of the editorial style of the author of Mark’s Gospel, specifically the “Markan stereotypes” (words that appear with unusually high frequency in Mark) and “Markan pick-ups” (words that the author of Mark borrowed from other sources). We will continue to add to the catalog as further Markan pick-ups and Markan stereotypes are identified in the course of our research for “The Life of Yeshua: A Suggested Reconstruction.”
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