Matt. 11:20-24; Luke 10:13-15 (Huck 66, 139; Aland 108, 178; Crook 127, 202)For abbreviations and bibliographical references, see “Introduction to ‘The Life of Yeshua: A Suggested Reconstruction.'”
Completion
How to cite this article:
Joshua N. Tilton and David N. Bivin, “Completion,” The Life of Yeshua: A Suggested Reconstruction (Jerusalem Perspective, 2023) .
Return to the Galil
How to cite this article:
Joshua N. Tilton and David N. Bivin, “Return to the Galil,” The Life of Yeshua: A Suggested Reconstruction (Jerusalem Perspective, 2023) .
Sea of Galilee Museum Opens Its Doors
Ein Gev is located a short distance to the south of the ancient city and port of Gergesa, site of the Gergesene demoniac’s healing (Luke 8:26ff.).
Robert L.
This is apparent in, for example, the account of the attempt by Jesus’ mother and brothers to see him (Matt. 12:46-50; Mark 3:31-35; Luke 8:19-21).
Evidence of Pro-Roman Leanings in the Gospel of Matthew
How to cite this article: JP Staff Writer, “Evidence of Pro-Roman Leanings in the Gospel of Matthew,” Jerusalem Perspective (2024) . Josephus’ Pro-Roman Stance
A Call for New Conversation
In Luke 8:14, Jesus metaphorically spoke of cares (μεριμνῶν) and pleasures (ἡδονῶν) of life (τοῦ βίου).
The Theological Significance of the Parable in Rabbinic Literature and the New Testament
When he was alone, the Twelve and others who were around him questioned him about the parables. He replied, “To you the secret of the kingdom of God has been given; but to those who are outside, everything comes by way of parables, so that (as Scripture says) they may look and look, but see nothing; they may hear and hear, but understand nothing; otherwise they might turn to God and be forgiven.”
(Mark 4:10-12; NEB)
Cataloging the Gospels’ Hebraisms: Part Two (Luke 9:51-56)
This variation occurs once in Matthew (Matt. 9:10) and 11 times in Luke (Luke 5:1, 12, 17; 8:1, 22; 9:51; 14:1; 17:11-12; 19:15; 24:4; 24:15).
Healing Shimon’s Mother-in-law
Matt. 8:14-15; Mark 1:29-31; Luke 4:38-39 (Huck 13, 47; Aland 37, 87; Crook 61, 91)For abbreviations and bibliographical references, see “Introduction to ‘The Life of Yeshua: A Suggested Reconstruction.'”
The Origin of the Gospels
Calming of the Storm Perhaps we may illustrate the subject better if we take a particular passage of some length in detail, for example, the incident of the storm on the lake (Mark 4:35-41; Matt. 8:18-27; Luke 8:22-25), which will hardly be claimed as forming part of Q, as this source is usually explained.
Jesus and a Canaanite Woman
Matt. 15:21-28; Mark 7:24-30
(Huck 116; Aland 151; Crook 170)For abbreviations and bibliographical references, see “Introduction to ‘The Life of Yeshua: A Suggested Reconstruction.'” Revised: 2 September 2021
1. Text
2. Conjectured Stages of Transmission
3. Story Placement
4.
Introduction to A Hebrew Translation of the Gospel of Mark
My Hebrew translation of the Gospel of MarkRobert L. Lindsey, A Hebrew Translation of the Gospel of Mark (2d ed.; Jerusalem: Dugith, 1973).
