Not Everyone Can Be Yeshua’s Disciple

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— wp:heading {“textAlign”:”center”,”level”:3} –> Matt. 8:19-22; Luke 9:57-62 Matt. 8:14-15) and Sick Healed at Evening (Matt. 8:16-17), whereas Luke places the Not Everyone Can Be Yeshua’s Disciple pericope during the early stage of Jesus’ journey to Jerusalem at a point when Jesus had already left the Galilee.

Notes on the New Testament as a Witness for Broader Jewish Patterns in Jesus’ Times

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If the argument for the Jewish matrix of the early Jesus-centered tradition is taken seriously, the New Testament sources should be expected not only to react to elements of that matrix, but also to reflect them. It is here that study of the Jewish setting of early Christianity for the sake of better understanding the latter morphs into the investigation of early Jesus movement sources as witnesses for broader Jewish tendencies. Scholars of Qumran developed salient methods and insights that allow us to learn from the Scrolls not only about the particular group that seems to have produced them, but also about its rivals as well as “wider Judaism.” It stands to reason that a similar effort can contribute to critical assessment of the “witness value” of the earliest Christian writings: We can suppose that much of the material found there mirrors more general patterns of broader Jewish thought and practice.

Sending the Twelve: Conduct in Town

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Matt. 10:11-15; 11:1; Mark 6:10-13; Luke 9:4-6; 10:5-12 Huck 58, 63, 109, 139; Aland 99, 105, 142, 177; Crook 105-109, 121, 162, 200-201)For abbreviations and bibliographical references, see “Introduction to ‘The Life of Yeshua: A Suggested Reconstruction.'”

John’s Targumic Allusions

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Two other favorite words for “God” in the targum tradition are אִיקָר (ikar, “glory”; variant יְקָר ) and שְׁכִינָה (shechinah, “dwelling; presence; Shechinah”). … The Hebrew of Exodus 25:8, “And I will dwell among them,” is rendered by the same targum as “And I will put my Shechinah among them.”… For instance, John did not use a normal Greek word for “dwell.” Instead he picked a rare verb, σκηνόω (skenoo, “dwell “), which contains the Greek equivalent of the same consonants (s-k-n) as the Hebrew and Aramaic word for “presence, dwelling“—שְׁכִינָה (shechina, “Shechinah”).

Yohanan the Immerser’s Question

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Matt. 11:2-6; Luke 7:18-23
(Huck 64, 81; Aland 106; Crook 122)For abbreviations and bibliographical references, see “Introduction to ‘The Life of Yeshua: A Suggested Reconstruction.'” Updated: 18 July 2022

וַיַּגִּידוּ לְיוֹחָנָן תַּלְמִידָיו עַל כָּל הַדְּבָרִים הָאֵלֶּה וַיִּקְרָא לִשְׁנֵי תַּלְמִידִים מִתַּלְמִידָיו וַיִּשְׁלַח אֶל הָאָדוֹן לֵאמֹר הַאַתָּה הוּא הַבָּא אוֹ לְאַחֵר נְיַחֵל וַיָּבֹאוּ אֵלָיו הָאֲנָשִׁים וַיֹּאמְרוּ יוֹחָנָן הַמַּטְבִּיל שָׁלַח אוֹתָנוּ אֵלֶיךָ לוֹמַר הַאַתָּה הוּא הַבָּא אוֹ לְאַחֵר נְיַחֵל בְּאוֹתָהּ הַשָּׁעָה רִפֵּא רַבִּים מֵחֳלָאִים וּמִמַּכּוֹת וּמֵרוּחוֹת רָעוֹת וּלְעִוְרִים רַבִּים נָתַן לִרְאוֹת וַיַּעַן יֵשׁוּעַ וַיֹּאמֶר לָהֶם לְכוּ הַגִּידוּ לְיוֹחָנָן מַה שֶּׁאַתֶּם רוֹאִים וְשׁוֹמְעִים עִוְרִים נִפְקָחִים וּפִסְחִים מִתְהַלְּכִים מְצֹרָעִים מְטוֹהָרִים וְחֵרְשִׁים שׁוֹמְעִים וּמֵתִים קָמִים וַעֲנִיִּים מִתְבַּשְּׂרִים וְאַשְׁרֵי מִי שֶׁלֹּא יִכָּשֵׁל בִּי

Now, Yohanan’s disciples told him all about these things, so he picked two of his disciples and sent them to the Lord, saying, “Are you he who is coming, or must we continue waiting for someone else?”

So the men came to Yeshua and said, “Yohanan the Immerser sent us to ask you, ‘Are you he who is coming, or must we continue waiting for someone else?'”

(Now at that time Yeshua healed many from sickness and injury and demonic oppression, and he gave many blind people the ability to see.)

So Yeshua replied, “Go tell Yohanan about what you yourselves can see and hear: people who were blind are now seeing and people who were lame are now walking around.

On “Blood” in the Apostolic Decree (Acts 15:19-20)

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The second reference is to the offerings eaten by the Jewish people in Leviticus 7:26-27, “Moreover you shall not eat any blood in any of your dwellings whither of bird or beast. … “Therefore I said to the children of Israel, No one among you shall eat blood, nor shall any stranger who dwells among you eat blood.” Whatever man of the children of Israel, or of the strangers who dwell among you, who hunts and catches any animal or bird that may be eaten, he shall pour out its blood and cover it with dust, for it is the life of all flesh. … You shall therefore keep my statues and My judgments, and shall not commit any of these abominations, either any of your own nation or any stranger who dwells among you (for all these abominations the men of the land have done, who were before you, and thus the land is defiled) lest the land vomit you out also when you defile it, as it vomited out the nations that were before you.

Yeshua, His Mother and Brothers

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Matt. 12:46-50; Mark 3:20-21, 31-35; Luke 8:19-21 (Huck 85, 89, 104; Aland 116, 121, 135; Crook 135, 143, 157)For abbreviations and bibliographical references, see “Introduction to ‘The Life of Yeshua: A Suggested Reconstruction.'” Updated: 23 November 2021

עוֹדֶנּוּ מְדַבֵּר עִם הָאֻכְלוּסִים וְהִנֵּה אִמּוֹ וְאֶחָיו עוֹמְדִים בַּחוּץ מְבַקְּשִׁים לְדַבֵּר עִמּוֹ וַיֹּאמְרוּ לוֹ הֲרֵי אִמְּךָ וְאַחֶיךָ עוֹמְדִים בַּחוּץ מְבַקְּשִׁים לְדַבֵּר עִמְּךָ וַיַּעַן וַיֹּאמֶר לָהֶם אִמִּי וְאַחַי הֲרֵי אֵלּוּ הַשּׁוֹמְעִים אֶת דְּבַר אֱלֹהִים וְעוֹשִׂים

Yeshua was still addressing the crowds when his mother and brothers arrived. They stood outside hoping to speak with him. So Yeshua was told, “Your mother and brothers are standing outside hoping to speak with you.”

In response to this Yeshua said, “My mother and brothers are excellent examples of the seed that fell on good soil!

Feast of the Circumcision (New Year’s Day)

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This painting correctly depicts the circumcision of Jesus not in the Temple, but in the family’s private dwelling. … This painting correctly depicts the circumcision of Jesus not in the Temple, but in the family’s private dwelling.

Hebrew Nuggets, Lesson 33: Gehenna

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The modern view of hell as the dwelling place of the devil where the demons torment the damned is a conglomeration of biblical and non-biblical ideas that were not part of the imagery associated with Gehenna. In rabbinic literature ge·hi·NOM is a fiery furnace where the wicked are burned up and obliterated at the final judgement. ge·hi·NOM is not the dwelling place of the devil, nor do demons inflict punishments there.

Treasures in Heaven

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Luke 11:34, which says, “the lamp of your body is your eye,” is repeated in Matthew 6:22. … The precise meaning of the Greek adjective haplous in Matthew 6:22 remains elusive. … Jesus on Long-term Investing We will now direct our attention to the full context of Matthew 6:22 (and Luke 11:34):

Do not lay up for yourselves treasure on earth, where moth and rust consume, and where thieves break in and steal. …

Matthew 6:19-24 represents a homily on maintaining a proper attitude toward money. … For example, Matthew 6:19-21 parallels Luke 12:33, 34, Matthew 6:22, 23 parallels Luke 11:34-36, and Matthew 6:24 parallels Luke 16:13, which comes after the Parable of the Unrighteous Steward.

The Teaching of Balaam

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And to the angel of the church in Pergamum write: “The words of him who has the sharp two-edged sword: ‘I know where you dwell, where Satan’s throne is; you hold fast my name and you did not deny my faith even in the days of Antipas my witness, my faithful one, who was killed among you, where Satan dwells.

The “Only Begotten” Son

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In the above sense we could say that Jesus is the only son of God, who is the exact image of God and in whom the full nature of God dwells, as it is written: “For in Him dwells all the fullness of the Godhead bodily” (

Yeshua’s Testing

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Matt. 4:1-11; Mark 1:12-13; Luke 4:1-13 (Huck 8; Aland 20; Crook 23)For abbreviations and bibliographical references, see “Introduction to ‘The Life of Yeshua: A Suggested Reconstruction.'” Updated: 1 November 2022

וְיֵשׁוּעַ מָלֵא רוּחַ קֹדֶשׁ שָׁב מִן הַיַּרְדֵּן וַיִּתְהַלֵּךְ בָּרוּחַ בַּמִּדְבָּר אַרְבָּעִים יוֹם וַיִּתְנַסֶּה בַּשָּׂטָן וְלֹא אָכַל מְאוּמָה בַּיָּמִים הָהֵם וַיְכֻלּוּ וַיִּרְעַב וַיִּקְרַב הַשָּׂטָן וַיֹּאמֶר לוֹ אִם בֵּן אַתָּה לֵאלֹהִים אֱמֹר לָאֶבֶן הַזּוֹ וְתִּהְיֶה לְלֶחֶם וַיַּעַן יֵשׁוּעַ וַיֹּאמֶר כָּתוּב כִּי לֹא עַל הַלֶּחֶם לְבַדּוֹ יִחְיֶה הָאָדָם וַיַּעֲלֵהוּ אֶל הַר גָּבֹהַּ מְאֹד וַיּוֹרֵהוּ אֶת כָּל מַמְלְכוֹת הָאָרֶץ וְאֶת כֹּל כְּבוֹדָן וַיֹּאמֶר לוֹ אֶת כֻּלָּם לְךָ אֶתֵּן אִם תִּתְנַפֵּל לְפָנַי וַיַּעַן יֵשׁוּעַ וַיֹּאמֶר לוֹ כָּתוּב אֶת יי אֱלֹהֶיךָ תִּירָא וְאוֹתוֹ לְבַדּוֹ תַעֲבֹד וַיֹּלֶךְ אוֹתוֹ יְרוּשָׁלַיִם וַיַּעֲמִדֵהוּ עַל כְּנַף הַמִּקְדָּשׁ וַיֹּאמֶר לוֹ אִם בֵּן אַתָּה לֵאלֹהִים הַפֵּל אֶת עַצְמְךָ לְמַטָּה שֶׁכָּתוּב כִּי מַלְאָכָיו יְצַוֶּה לָּךְ וְעַל כַּפַּיִם יִשָּׂאוּנְךָ פֶּן תִּגֹּף בָּאֶבֶן רַגְלֶךָ וַיַּעַן וַיֹּאמֶר לוֹ יֵשׁוּעַ נֶאֱמַר לֹא תְנַסּוּ אֶת יי אֱלֹהֵיכֶם וַיְכַל הַשָּׂטָן כֹּל נִסָּיוֹן וַיָּסַר מִמֶּנּוּ

Having been filled with the Holy Spirit, Yeshua turned from the Yarden, and in the Spirit he walked in the desert for forty days. He was tempted by Satan, and he did not eat anything in all that time.

The Surprise of Finding Anti-Semitism in the Heart of the Early Church Fathers

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The other disease which my tongue is called to cure is the most difficult… And what is the disease? The festivals of the pitiful and miserable Jews which are soon approaching.

— Saint John Chrysostom (349-407)

The worldwide Church, individually and corporately, needs to consider apologizing to the Jewish people as a result of anti-Semitic remarks by the Early Church Fathers as evidenced in the fourth century works of Saint John Chrysostom called Λόγοι Κατὰ Ἰουδαίων (Discourse Against the Jews).Joannis Chrysostomi, ΙΩΑΝΝΟΥ, ΤΟΥ ΧΡΥΣΟΣΤΟΜΟΥ, ΤΑ ΕΥΡΙΣΚΟΜΕΝΑ ΠΑΝΤΑ (ed.