The Synagogue the Centurion Built

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Would a Roman officer have had the means to finance the construction of a synagogue in the lakeshore town of Capernaum?

Were Women Segregated in the Ancient Synagogue?

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Did women play a passive role in the synagogue congregations of antiquity? Were they separated from male members of the congregation during prayer and study, as is the case today? According to Professor Shmuel Safrai, the answer to both questions is a resounding “No.”

Stewards of God’s Keys

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Jesus gave his disciple Peter the “keys of the kingdom of heaven” and promised that whatever Peter “bound” and “loosed” on earth would be “bound” and “loosed” in heaven. What scriptural allusions lurk beneath these expressions and what are their implications? How does the Jewish literary background of Matthew 16:19 help us better appreciate Jesus’ words?

The Power of Parables

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Jesus was a master teacher. Therefore, it is significant that he relied heavily on parables. What is it about parables that makes them so moving and memorable?

Lilies of the Field

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In his Sermon on the Mount, Jesus mentioned “lilies of the field.” Tulips, poppies, daisies and other wildflowers have been suggested as candidates for “lilies of the field.” In this photo essay we discover the subtleties of his message about these beautiful, short lifespan flowers.

Matthew 16:18: The Petros-petra Wordplay—Greek, Aramaic, or Hebrew?

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The pinnacle of the gospel story may be Jesus’ dramatic statement, “You are Petros and on this petra I will build my church.” The saying seems to contain an obvious Greek wordplay, indicating that Jesus spoke in Greek. However, it is possible that “Petros…petra” is a Hebrew wordplay.

Is the Sage Worth His Salt?

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The Gospels record that questions were sometimes put to the sage Jesus of Nazareth in order to “test” him. According to Joseph Frankovic, the questioner’s intent may not always have been hostile.

Jesus and the Hasidim

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How do we define Jesus within first-century Jewish society? To which of the various Jewish sects does he belong? Was he a Pharisee, an Essene? After years of painstaking research, Shmuel Safrai has identified a new stream within the Judaism of Jesus’ time: the Hasidic movement. This may be a major breakthrough in New Testament studies, as well, because the picture Safrai paints of the Hasidim is amazingly similar to what we know about Jesus. Jesus, who was quite close to the Hasidim and perhaps even involved with some of them, does not reflect Galilean boorishness or ignorance, but rather the dynamism and ongoing creativity of Jewish life in Galilee.

Jesus’ Devout Jewish Parents and Their Child Prodigy

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In the infancy narrative found in chapters one and two of Luke’s gospel, Luke has provided excellent character references for Mary, Joseph and Jesus. Jesus’ mother and father show piety far beyond the usual, and the young Jesus is eager to be in the temple studying Torah with the teachers of Israel.

The Place of Women in First-century Synagogues

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Today, public worship can take place in a synagogue only if at least ten adult Jewish males are present. Women do not qualify as part of this quorum. Furthermore, women are separated from men within the synagogue: women worship in an ezrat nashim, a balcony, or section with a divider, located beside or behind the men’s section. Things were considerably different in Jesus’ day.

That Small-fry Herod Antipas, or When a Fox Is Not a Fox

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We need to start translating “fox” with its proper Hebraic cultural meaning.

Jewish Laws of Purity in Jesus’ Day

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The sages were required to interpret the biblical commandments, including those dealing with ritual uncleanness of menstruants. Rabbinic regulations about impurity caused by menstruation form the background to several stories in the gospels.