Archeologists and other scholars have not written prolifically about ancient mikvaot (or ritual immersion baths). Nevertheless, ritual immersion in the first century A.D. constitutes an important element of the overall historical, social and religious background of the New Testament. Here, Ronny Reich explains in non-technical language the intricacies of the design and maintenance of ancient mikvaot.
Deliver Us From Evil
Just as good poetry can convey multiple allusions, so “Deliver us from evil” can carry a variety of notions of protection from doing and experiencing evil.
From Allegro to Zeitlin
In this article the author explains his view that the output of cheap, pseudo-scholarship has driven legitimate, serious scholarly information from the marketplace of ideas.
Ostracon from Qumran Throws Light on First Church
An inscribed potsherd discovered at Qumran provides an amazing parallel to a practice of Jesus’ first community of followers. According to the Book of Acts, members of that community sold their possessions and distributed the proceeds according to individual need.
Stewards of God’s Keys
Jesus gave his disciple Peter the “keys of the kingdom of heaven” and promised that whatever Peter “bound” and “loosed” on earth would be “bound” and “loosed” in heaven. What scriptural allusions lurk beneath these expressions and what are their implications? How does the Jewish literary background of Matthew 16:19 help us better appreciate Jesus’ words?
Matthew 16:18: The Petros-petra Wordplay—Greek, Aramaic, or Hebrew?
The pinnacle of the Gospel story may be Jesus’ dramatic statement, “You are Petros and on this petra I will build my Church.” The saying seems to contain an obvious Greek wordplay, indicating that Jesus spoke in Greek. However, it is possible that “Petros…petra” is a Hebrew wordplay.
Inspiration, History and Bible Translation
To believe in the Christian Bible is also to believe in God’s working through the church, and to believe in the church is also to believe in its constitutional documents, the Hebrew Bible and the New Testament.
The Shema in Early Jewish Teaching
“Hear, O Israel: The Lord our God, the Lord is one” (Deut. 6:4), known as the Shema, is a foundational teaching of both Judaism and Jesus.
The Divine Name in the Hebrew New Testament
God has a personal name: YHVH. Like Semitic names in general, it was intended to reflect something of the bearer’s character. YHVH is related to the root h-v-h, “to be”, and reflects God’s eternity and timelessness.
Literary Languages in the Time of Jesus
Not only was Hebrew the most prevalent spoken language in the land of Israel during the first century, it was also the language in which most literary works were written.