Jesus’ command to “love your enemies” was revolutionary! No one before him dared to raise such a high standard for the life of faith.
One of the challenging tasks for archaeologists and biblical historians alike is the identification of sites mentioned in the Bible — some of which were destroyed and disappeared in time without a trace. The first comprehensive attempt to locate these sites was that of Eusebius, the fourth-century church historian (ca. 265-339 A.D.).
One of the most poignant pictures which exemplify the chasm of historical misunderstanding between Jews and Christians is that found in Yad Vashem, the Holocaust memorial in Jerusalem. It is a photograph of a life-size crucifix that stood outside an unknown German village prior to World War II. In a twist of tragic irony a sign was hung on the cross to warn Jews not to enter the village. It read: “Jews are not welcome here.”
The story of the woman caught in adultery (John 7:53-8:11) is footnoted in most modern versions (NIV, NASB, RSV) to indicate that in the majority of Greek manuscripts the story does not appear. In other Greek manuscripts it is placed elsewhere—after John 7:36, while in another it even appears after Luke 21:38. The complex manuscript evidence presents a real challenge to New Testament scholarship. Many scholars have questioned the historicity of the story altogether.
Scholarship has recognized the similarities between the Parable of the Talents and the historical account of Archelaus’ attempts to inherit the kingdom of his father, Herod the Great. When Herod died, Caesar Augustus divided the kingdom between Herod’s three sons, Archelaus, Antipas and Philip.
The Jerusalem School of Synoptic Research held its Second Annual Symposium on Tuesday, November 20. The meeting for members and the reception for affiliates, budding scholars and friends of the Jerusalem School took place at the Hotel Monaco in Denver, Colorado.
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