Let Him Who Is Without Sin…

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When the story of the woman caught in adultery (John 7:53-8:11) is read within the setting of the Second Temple period, it resonates with authentic attitudes and issues.

In a previous article we examined Jesus’ Jewish commandment to love. We discovered that the foundation of his ethical instruction was based upon contemporary Jewish teaching and its understanding of the biblical command to “love your neighbor (who is) like yourself” (Lev. 19:18; Luke 10:27). The new and developing Jewish sensitivity to the universal frailty of the human condition is heard in the apocryphal work of Ben Sira, “Should a person refuse mercy to a man like himself, yet seek pardon for his own sins?” (Sir. 28:4).

The same sentiment is heard in Jesus’ model prayer that he gave to his disciples: “Forgive us our sins as we forgive those who sin against us” (Matt. 6:12). We are expected to extend unmerited mercy and forgiveness to those who have offended us, because we ourselves stand in similar need of the unmerited mercy of God.

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Comments 1

  1. Joshua McClintock

    Would it be correct to say that Jesus also, by virtue of causing her accusers to walk away, in effect caused her case to be ‘thrown out’? The law says that a matter is to be established by two or more witnesses. In the end he says, “Woman, where are your accusers?” and later follows it up with “Neither do I accuse you…”.

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  • R. Steven Notley

    R. Steven Notley

    R. Steven Notley is Distinguished Professor of New Testament and Christian Origins at the New York City campus of Nyack College. A member and past director of the Jerusalem School of Synoptic Research, Notley earned his Ph.D. in Comparative Religions at the Hebrew University (1993).…
    [Read more about author]

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