The Cross and the Jewish People

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One of the most poignant pictures which exemplify the chasm of historical misunderstanding between Jews and Christians is that found in Yad Vashem, the Holocaust memorial in Jerusalem. It is a photograph of a life-size crucifix that stood outside an unknown German village prior to World War II. In a twist of tragic irony a sign was hung on the cross to warn Jews not to enter the village. It read: "Jews are not welcome here."

How to cite this article: R. Steven Notley, “The Cross and the Jewish People,” Jerusalem Perspective (2003) [https://www.jerusalemperspective.com/6275/].

One of the most poignant pictures which exemplify the chasm of historical misunderstanding between Jews and Christians is that found in Yad Vashem, the Holocaust memorial in Jerusalem. It is a photograph of a life-size crucifix that stood outside an unknown German village prior to World War II. In a twist of tragic irony a sign was hung on the cross to warn Jews not to enter the village. It read: “Jews are not welcome here.” Yet, the specter of the lonely figure of Jesus—himself a Jew—hanging on a cross together with such an expression of bigotry and written even by those called by his name, leaves the casual observer struck by the degree of historical distortion which has evolved over two millennia.

The irony is that Jesus was crucified by Pontius Pilate precisely because he was a Jew. Crucifixion was a common form of Roman suppression used against individuals and movements which the empire considered threatening. The Roman prefect Quintilius Varus put down the Jewish insurrection at the time of Herod’s death by crucifying two thousand Jews on the roads leading to Jerusalem (Josephus, Jewish War 2:74-76). Seventy years later, when Titus besieged Jerusalem, many tried to escape because of hunger. All those captured were scourged and crucified. Josephus relates that there were up to 500 a day. In fact, so many Jews were crucified by the Romans during the destruction of Jerusalem that they did not have sufficient space and ran out of crosses (Jewish War 5.446-451).

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Comments 1

  1. So if Jesus was crucified because he was a Jew, is there no theological importance to His death? Did it not accomplish anything? Was it just one more tragic death of a Jew by crucifixion? What does Jesus’ death mean to you?

    Were they not Jews who cried out, “Crucify Him!”? Granted, the Romans executed Him, but they asked the people first what they thought should be done with Christ. Even Pilate thought He was innocent.

    I hope you will respond, as I see most questions asked here are not given a response by the authors or site admin. Thank you.

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  • R. Steven Notley

    R. Steven Notley

    R. Steven Notley is the Dean of Religious Studies at Pillar College in Newark, New Jersey. Previously he was the Distinguished Professor of New Testament and Christian Origins on the New York City campus of Alliance University (2001-2023). He received his Ph.D. from the Hebrew…
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