If we keep in mind that Jesus and his disciples and hearers were not speaking Greek but rather Hebrew or Aramaic, or both, then we can see that we will only arrive at Jesus’ original words by translating the Greek texts of speeches in the synoptic Gospels back into their Semitic original.
“He Shall Be Called a Nazarene”
One of the titles given to Jesus was “Nazarene.” Where did the title come from, and did it have any special significance? Ray Pritz traces the title’s origins.
The Fallacy of Sacred Name Bibles
Some Christian teachers argue that it is wrong to translate God’s personal name as “LORD,” and that English Bible translators should use “Yahweh” instead.
The Parable of the Rich Man and Lazarus: Did the Rich Man End Up in Hell or Gehenna? (Luke 16:22)
Mechanically reconstructing to Hebrew Greek texts found in Matthew, Mark and Luke on the basis of Septuagintal equivalents can widely miss the mark.
Pursuing Righteousness
A reconstruction can only be adopted by a theologian or a historian. A Bible translator must translate what the text of Scripture actually says.
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The Divine Name in the Hebrew New Testament
God has a personal name: YHVH. Like Semitic names in general, it was intended to reflect something of the bearer’s character. YHVH is related to the root h-v-h, “to be”, and reflects God’s eternity and timelessness.
“And” or “But”—So What?
Writings that were originally composed in Greek tend to have a higher ratio of de to kai than writings that have been influenced by a Semitic language.
What Is the Priest Doing? Common Sense and Culture
Common sense is connected to cultural expectations. What is understandable in one culture may be opaque in another.
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The Holy Spirit in the Hebrew New Testament
In this article, Dr. Ray Pritz, former head of the Bible Society in Israel, looks at another of the challenges faced by the Society’s translation committee in rendering the synoptic Gospels into modern Hebrew.
Who Is a Jew in the Gospels?
Most English translations consistently translate the Greek word Ἰουδαῖοι (Ioudaioi) as “Jews.” But this inflexible translation has often contributed to an anti-Semitic interpretation of the New Testament.