In Closed Door Jesus brought home the message of the Great Banquet parable to his audience.
Notley Lecture: “Between the Chairs: New Testament Evidence for the Hebrew Jesus Spoke”
Dr. R. Steven Notley is a contributor to Jerusalem Perspective and member of the Jerusalem School of Synoptic Research. He is Professor of New Testament and Christian Origins at Nyack College in New York. In this lecture Dr. Notley discusses examples of how the Hebrew language influenced the Greek text of the canonical Gospels.
Hebraisms in the New Testament
The text of the New Testament contains many Semitic elements, some of which are Hebraisms. The Synoptic Gospels show evidence for the existence of wordplays and idioms that are typical of Hebrew.
Evidence of an Editor’s Hand in Two Instances of Mark’s Account of Jesus’ Last Week?
It has been noted that in instances where Mark’s editorial hand restructured his story, Luke has preserved a more primitive form of the account, a form that is independent of Mark’s influence. Gospel scholars need to properly evaluate Mark’s editorial style and acknowledge that frequently a theological agenda influenced his rewriting.
Jesus and the Enigmatic “Green Tree”
Jesus made bold messianic claims when he spoke. To thoroughly understand these claims, however, we must get into a time machine and travel back in time to a completely different culture, the Jewish culture of first-century Israel. We must acculturate ourselves to the way teachers and disciples in the time of Jesus communicated through allusions to Scripture.
Jehovah and PIPI
According to Jerome, those who were unfamiliar with Jewish customs tried to pronounce the Hebrew letters as if they were Greek letters. The result was quite a howler: they pronounced YHVH as PIPI!
Measure For Measure
Some of the things Jesus emphasized in his teachings stand as strong warnings to those who belong to the community of faith. Jesus made statements about not lapsing into prideful judgmentalism, and becoming centripetal in one’s thinking. Jesus taught that our attitude toward other people—outsiders, even sinners—must be like God’s.
Book Review: James Tabor’s The Jesus Dynasty
Tabor has an annoying habit of promoting remote possibilities into even possibilities, and then into probabilities.
First-century Jewish Use of Scripture: Evidence from the Life of Jesus
Through the window of a single New Testament episode we can gain insight into how Jesus and his Jewish contemporaries employed sacred texts with creative ingenuity to grapple with the complex issues of their day.
Leah’s Tender Eyes
The King James Version translates Genesis 29:17 as follows: “Leah was tender eyed; but Rachel was beautiful and well favoured.” The New International Version has, “Leah had weak eyes,” while the New American Bible reads, “Leah had lovely eyes.” What did the Hebrew original mean to say?