At the end of December, 1990, one of the most significant New Testament-related archaeological discoveries ever made came to light in Jerusalem: the tomb of Caiaphas, high priest in Jerusalem at the time of Jesus’ death. Some of the ossuaries found in the tomb were inscribed with the name “Caiaphas,” the most magnificently decorated of them was inscribed with the name “Joseph bar Caiaphas.”
Fish, Storms and a Boat
Adam gave names only to animals and birds, apparently avoiding fish entirely. The names of about fifty fish are mentioned in rabbinic literature, but the Torah merely makes a general distinction between clean fish, which Jews are permitted to eat (vertebrate), and unclean (without bones). Clean fish are generally recognized by the presence of fins and scales.
The Centurion and the Synagogue
A Roman centurion’s concern for his slave focuses our attention on the presence of non-Jews in the land of Israel in the first century. A modern Jewish authority on the history of the period provides the story’s background.
Gennesaret According to Josephus
The famous first-century A.D. Jewish historian Josephus obviously was moved by the beauty of the fertile Plain of Gennesaret, as his rapturous description makes clear
Synagogue and Sabbath
The detailed description of Jesus’ visit to the Nazareth synagogue found in Luke 4:16-21 provides substantial information about synagogue life and customs in the early first century C.E. An examination of this passage will help us understand Jesus more clearly and accurately. This account in Luke’s Gospel agrees with other contemporary and especially rabbinic sources. Together they provide a complete picture of the synagogue in that period.
Fish and the Sea of Galilee
The Sea of Galilee was the scene of most of Jesus’ ministry. Fishermen and sailors were his earliest followers, and it was to them that he first preached, standing on the shore of the lake.
Naming John the Baptist
The naming of a child at his circumcision ceremony, as presented in Luke 1, is also mentioned in Luke 2:21 regarding the naming of Jesus. In fact, naming a child during the circumcision ceremony is still accepted Jewish practice. The naming rite includes a prayer for the child’s well-being.
John the Nazirite
The Mishnah seems to indicate that the vow to abstain even from specific parts of the grape implies acceptance of the entire nazirite regimen. According to Nazir 1:2, even if one vows: “I will abstain from eating grape seeds and grape skins…, he becomes a nazirite.”
Jesus’ Education
A careful reading of the New Testament suggests that Jesus was a scholar learned in the Scriptures and religious literature of the period, which was vast and varied. Yet the popular Christian view of Jesus is that he was a simple, uneducated character from the provinces. This misunderstanding is due in part to a number of disparaging statements made about Nazareth and the Galilee such as, “Nazareth! Can anything good come from there?” (John 1:46), and “Utterly amazed, they asked: ‘Are not all these men who are speaking Galileans?’” (Acts 2:7).
Jesus in Judea
Although he was born in Judea, Jesus grew up in the small Galilean village of Nazareth. Many scholars believe that the Synoptic Gospels contain little evidence that Jesus ever toured Judea. Robert Lindsey disagreed. He believed that there is sufficient evidence in Matthew, Mark and Luke to support the existence of a Judean ministry, and that Judea is the setting of many of the Gospel stories.