Matt. 3:13-17; Mark 1:9-11; Luke 3:21-22
(Huck 6; Aland 18; Crook 21)[1]
Revised: 23 November 2021
וַיְהִי בַּיָּמִים הָהֵם וַיָּבֹא יֵשׁוּעַ [מִנָּצְרַת הַגָּלִיל] הַיַּרְדֵּנָה אֶל יוֹחָנָן לִטְבּוֹל לְפָנָיו וַיִּטְבֹּל יֵשׁוּעַ וַיַּעַל מִן הַמַּיִם וְהִנֵּה נִפְתְּחוּ הַשָּׁמַיִם וְרוּחַ אֱלֹהִים כַּיּוֹנָה צָלְחָה עָלָיו וְהִנֵּה בַּת קוֹל מִן הַשָּׁמַיִם אוֹמֶרֶת בְּנִי אַתָּה יְדִידִי בְּךָ רָצְתָה נַפְשִׁי
Back in the days prior to the Immerser’s execution, Yeshua [from Natzerat of the Galil] came to the Yarden to be purified under Yohanan’s supervision. So Yeshua immersed himself, but as he emerged from the water, the heavens parted and God’s Spirit swooped onto him like a dove, and a voice from heaven declared, “You are my beloved son, as Isaac was to Abraham; I accept you as a redeeming sacrifice.”[2]
Table of Contents |
3. Conjectured Stages of Transmission 5. Comment 8. Conclusion |
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Reconstruction
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- [1] For abbreviations and bibliographical references, see “Introduction to ‘The Life of Yeshua: A Suggested Reconstruction.’” ↩
- [2] This translation is a dynamic rendition of our reconstruction of the conjectured Hebrew source that stands behind the Greek of the Synoptic Gospels. It is not a translation of the Greek text of a canonical source. ↩
Comments 6
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