A Statistical Approach to the Synoptic Problem: Part 2—Double Tradition

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In the previous article of this series Halvor Ronning examined the statistics of verbal identities involved in comparisons between materials shared by all three Synoptic Gospels (Triple Tradition). Now in Part Two Ronning will bring into consideration the statistics pertaining to materials shared in only two Synoptic Gospels (Double Tradition). Ronning wiargues that the consistency with which an author treats his sources is a major clue for determining the order of Synoptic dependence.

Feast of the Circumcision (New Year’s Day)

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The first of January, celebrated around the world as New Year’s Day, is also the eighth day of Christmas and, as such, the Feast of the Circumcision and Naming of Jesus. Of course, no one knows on what day of the year Jesus was actually born, but since it has become traditional to celebrate Jesus’ birth on the 25th of December, it follows that the first of January is the day on which Christians celebrate the circumcision and naming of Jesus.

A Statistical Approach to the Synoptic Problem: Part 1—Triple Tradition

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“A Statistical Approach to the Synoptic Problem,” a new series on Jerusalem Perspective by Jerusalem School of Synoptic Research member Halvor Ronning, aims to contribute to the body of empirical data that must be accounted for by any viable theory that attempts to describe the interrelationships between the Synoptic Gospels. To that end, Halvor Ronning has developed and adapted several new methods of quantifying and testing synoptic hypotheses which will be described and applied in “A Statistical Approach to to the Synoptic Problem.”

Sending the Twelve: “The Harvest Is Plentiful” and “A Flock Among Wolves”

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Yeshua told his twelve emissaries: “There’s a huge harvest, but a shortage of harvesters. So send word to the owner of the field to hire more workers to help them finish the job.

“Go! But beware, I’m sending you out like a defenseless flock into a pack of ravenous wolves.”

Sending the Twelve: Commissioning

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Yeshua summoned his twelve emissaries to Israel and he gave them power to drive out dangerous spirits and to heal every disease and sickness those spirits had caused. Then he sent them on ahead in pairs to every city he intended to visit.

Choosing the Twelve

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One day Yeshua called his disciples together and chose twelve of them to be his emissaries to Israel. Their names were Shimon Petros and Andrai (his brother), Yaakov, Yohanan, Pelipah, Talmai’s son, Matai, Tomah, Yaakov Halfi’s son, zealous Shimon, Yehudah Yaakov’s son, and Yehudah from Keriyot, who was a traitor.

The Origin of the Gospels

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The July issue of The Church Quarterly Review in 1922 contained an article by William Lockton in which the author challenged the scholarly consensus concerning the solution to the Synoptic Problem. This important study, which is now in the public domain, was later to be of great importance to Rev. Dr. Robert L. Lindsey as further confirmation of Lindsey’s growing conviction that the Gospel of Mark is a highly edited epitome of the Gospel of Luke.

Character Profile: Joseph Caiaphas

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The high priest Joseph Caiaphas is known not only from the New Testament Gospels as the high priest who opposed Jesus and his early followers, but also from Josephus the Jewish historian who lived in the first century C.E. In this video Marc Turnage provides an historical sketch of this pivotal character.

The Messianic Consciousness of Jesus: Lesson 02

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In Lesson Two of The Messianic Consciousness of Jesus series, Dr. Robert L. Lindsey examines the interrogation of Jesus by the chief priests and the origin of the Son of God concept.