The Apostolic Decree and the Noahide Commandments

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Jerusalem Perspective is pleased to make available to the English-speaking world this important article written originally in German by David Flusser and Shmuel Safrai: “Das Aposteldekret und die Noachitischen Gebote,” in Wer Tora mehrt, mehrt Leben: Festgabe fur Heinz Kremers (ed. E. Brocke and H.-J. Borkenings; Neukirchen-Vluyn, 1986), 173-192.

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Evidence of an Editor’s Hand in Two Instances of Mark’s Account of Jesus’ Last Week?

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It has been noted that in instances where Mark’s editorial hand restructured his story, Luke has preserved a more primitive form of the account, a form that is independent of Mark’s influence. Gospel scholars need to properly evaluate Mark’s editorial style and acknowledge that frequently a theological agenda influenced his rewriting.

A Theology of Jewish-Christian Relations

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This piece of writing is a rare glimpse of David Flusser the theologian. Flusser, who died in Jerusalem in 2000, penned the article as an introduction to Israel, God’s Key to World Redemption, a book written in 1974 by his close friend, the late Elmer A. Josephson. In 1956 Josephson founded Bible Light International, a non-profit religious organization that seeks to “arouse the Christian evangelical community’s conscience toward the emerging nation of Israel and stimulate expressions of encouragement to the Jewish community in its Zionist aspirations.” Jerusalem Perspective Online wishes to thank Bible Light International for permission to publish this article in electronic format. Jerusalem Perspective supplied the article’s title. — JP

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“Give unto Caesar”: Jesus, the Zealots and the Imago Dei

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The retorts of Hillel and Jesus exemplify innovative developments in Jewish thought during the Second Temple period, developments that were established on the biblical notion that man was created in the image of God—Imago Dei (Gen. 1:27).

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Parables of Ill Repute

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In rabbinic parables God could be portrayed as behaving in a morally ambiguous manner: he might be a cruel slave owner or a heartless judge. In a few Lukan parables, Jesus also portrayed God as behaving scandalously. Often unsettling for modern readers, such portrayals added humorous elements to the plot and heightened the dramatic effect.

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Us and Them: Loving Both

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In ancient Roman society, the taking of revenge on an enemy was considered a commendable deed, but Jesus encouraged his followers to “Love your enemies.”