Selected Examples of Rewriting in Mark’s Account of Jesus’ Last Week

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It has been noted that in instances where Mark’s editorial hand restructured his story, Luke has preserved a more primitive form of the account, a form that is independent of Mark’s influence. Gospel scholars need to properly evaluate Mark’s editorial style and acknowledge that frequently a theological agenda influenced his rewriting.

“Give unto Caesar”: Jesus, the Zealots and the Imago Dei

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The retorts of Hillel and Jesus exemplify innovative developments in Jewish thought during the Second Temple period, developments that were established on the biblical notion that man was created in the image of God—Imago Dei (Gen. 1:27).

Parables of Ill Repute

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In rabbinic parables God could be portrayed as behaving in a morally ambiguous manner: he might be a cruel slave owner or a heartless judge. In a few Lukan parables, Jesus also portrayed God as behaving scandalously. Often unsettling for modern readers, such portrayals added humorous elements to the plot and heightened the dramatic effect.

Us and Them: Loving Both

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In ancient Roman society, the taking of revenge on an enemy was considered a commendable deed, but Jesus encouraged his followers to “Love your enemies.”

Character Profile: A New Portrait of Salome

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Salome’s image has been obscured and marred due to the personas created for her by writers of the past 150 years. Salome is famous for the part she played in the execution of John the Baptist. Since 1863, she has been depicted in books and films as morally depraved. Diligent research reveals, however, that the real Salome is much different than popular portrayals.

Why I Am a Member of the Jerusalem School

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The appeal of the Jerusalem School of Synoptic Research lies in the potential of its research methodologies to make the words and claims of Jesus clearer.

Perspective on the Caiaphas Tomb

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At the end of December 1990, one of the most significant New Testament-related archaeological discoveries ever made came to light in Jerusalem. Park construction workers accidentally exposed a Second Temple-period tomb, which archaeologist Zvi Greenhut of the Israel Antiquities Authority was called to excavate. Some of the ossuaries found in the tomb were inscribed with the name “Caiaphas,” and it soon became clear that this was a tomb belonging to the Caiaphas family.

Character Profile: …To Bury Caiaphas, Not to Praise Him

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At the end of December, 1990, one of the most significant New Testament-related archaeological discoveries ever made came to light in Jerusalem: the tomb of Caiaphas, high priest in Jerusalem at the time of Jesus’ death. Some of the ossuaries found in the tomb were inscribed with the name “Caiaphas,” the most magnificently decorated of them was inscribed with the name “Joseph bar Caiaphas.”

The Two Great Principles and Sefer Pitron Torah

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The command to love one’s neighbor was already thought of during the Second Commonwealth as the essence of the second half of the Decalogue, in which sense it is quoted in Sefer Pitron Torah.

The Decalogue and the New Testament

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Professor Flusser examines references to the Decalogue in ancient Jewish sources and the New Testament. In light of this comparison, Jesus’ Sermon on the Mount does not merely present a utopian ideal, but rather an outline of practical behavior.

Book Review: David Flusser’s The Spiritual History of the Dead Sea Sect

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Based on a series of radio lectures, the book retains much of its original conversational tone and structure, but has been expanded to present a more detailed overview.

Jesus and the Essenes

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The Essenes’ favorite name for themselves was “the sons of light.” In the Synoptic Gospels the term appears only in Luke 16:8, and the reference is not very flattering. Was Jesus making an ironic reference to the Essenes?

Book Review: Brad Young’s Jesus and His Jewish Parables

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From the outset Young argues that the best way to understand what Jesus was teaching in his parables is to try to hear him as he spoke to his people. The author argues that this can best be done by analyzing the parables of Jesus together with those told by other rabbis of his day.