Anderson’s book is a re-evaluation of Israel’s Temple and sacrifice, which JP readers are sure to enjoy.
What’s Wrong with Contagious Purity? Debunking the Myth that Jesus Never Became Ritually Impure
The view that Jesus could not be affected by impurity and that Jesus was able to spread his purity to others is based on faulty assumptions and invalid inferences.
Halakha in the Gospels
The Gospels describe Jesus and his followers as keeping halakha to a relatively high extent; they were a group to whom the law was important.
Temple’s Destruction Foretold
Overhearing an innocent expression of appreciation for the beauty of the stones from which the Temple was constructed, Jesus uttered the prediction that the time was shortly to come when not one of those stones would remain in its place.
Innocent Blood
How well-read was Jesus? The LOY segment entitled Innocent Blood probes the possibility that Jesus read and quoted a no-longer-extant Second Temple-period Jewish literary work that warned against violent religious extremism.
Yohanan the Immerser’s Eschatological Discourse
John the Baptist anticipated the coming of an Elijah-like priestly messiah who would purify the Temple on an eschatological Day of Atonement.
The Times of the Gentiles and the Redemption of Jerusalem
In this article David Flusser applies the methods of the Jerusalem School of Synoptic Research and the insights of Robert Lindsey’s solution to the Synoptic Problem to Jesus’ prophecy concerning the destruction and liberation of Jerusalem.
Character Profiles: Gamaliel and Nicodemus
Gamaliel saved the lives of Jesus’ apostles, and also influenced Paul’s ethics, even after Paul’s conversion. Nicodemus belonged to the Hillelite anti-Zealot circles to which Jesus himself was close.
Preparations for Eating the Passover Lamb
Careful analysis shows that a Hebraic source ultimately stands behind the Synoptic Gospels and that this source is best preserved in Luke. Luke’s version of the Preparations for Eating Passover Lamb preserves details—such as Jesus taking the initiative to send the two disciples, commanding the disciples to prepare the lamb, and using Hebraic idiom—that fit the cultural context of first-century Judaism.