Jesus’ Place in First-century Judaism and His Influence on Christian Doctrine

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How to cite this article: David Flusser, “Jesus’ Place in First-century Judaism and His Influence on Christian Doctrine” Jerusalem Perspective (2014) .

Generations That Repented Long Ago

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Sign-Seeking Generation deals with a quest for a miraculous sign in the present and concerns the enigmatic figure of the Son of Man, whereas Generations That Repented Long Ago portrays a judgment scene in the eschatological future and focuses on the theme of repentance.

Mysteries of the Kingdom of Heaven

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Matt. 13:11-15; Mark 4:11-12; Luke 8:10 (Huck 91; Aland 123; Crook 145)For abbreviations and bibliographical references, see “Introduction to ‘The Life of Yeshua: A Suggested Reconstruction.'” Updated: 12 November 2021

וַיֹּאמֶר לָכֶם נִתַּן לָדַעַת אֶת רָזֵי מַלְכוּת שָׁמַיִם וְלִשְׁאָר בִּמְשָׁלִים כִּי רָאוֹ לֹא רָאוּ וְשָׁמוֹעַ לֹא שָׁמְעוּ וְלֹא הֵבִינוּ

Then Yeshua said to his emissaries: “God has permitted you to experience the mysteries the Kingdom of Heaven had in store. But until now those mysteries were only hinted at through the symbolic language of the prophets, for ‘no eye could see, and no ear could hear, and no heart could understand’ beforehand the full scope of redemption the Kingdom of Heaven would bring.This translation is a dynamic rendition of our reconstruction of the conjectured Hebrew source that stands behind the Greek of the Synoptic Gospels. It is not a translation of the Greek text of a canonical source.

Sign-Seeking Generation

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Despite these common features, it is unlikely that the two pericopae were originally adjacent to one another, for whereas Sign-Seeking Generation deals with signs and the enigmatic figure of the Son of Man, Generations That Repented Long Ago describes eschatological events including the resurrection of the dead and the final judgment.